The ancient sages teach us that the Torah is exceedingly careful with language. No phrase is superfluous. Each word or letter is part of the intricate unfolding mysteries concentrated in the Torah.
In Parshat Terumah, a few chapters ago, we read about the entire construction of the Mishkan, the Tabernacle, which the Jewish people used as a sanctuary during their journey from Egypt. So it comes as a major surprise in this week’s double parasha of Vayakhel-Pekudei that the Torah repeats the elaborate construction of the Mishkan. If the Torah is so particular with words, how is it possible that we repeat everything again just a few chapters later? Rabbi Avraham Yaakov Hakohen Pam, the great 20th century sage, asked this question and offers a beautiful insight into human nature.
The first time that the God lays out the intricate plans for the Mishkan the Hebrew reads, “And you shall make.” In the second recounting of the construction of the Mishkan, in our parasha, the Torah says, “And he made.”
Each Rosh Hashanah, every New Year, during times of great inspiration and creativity, or periods of searching and isolation, we dream up plans. In our minds we can see how this will all work out. We are going to change our lives for the better in myriad ways. We are going to launch a new and prosperous venture. We are determined to learn, to do, or explore. But so often these dreams and grand plans never come to fruition.
What is one of the common reasons that these plans don’t come about? It is not that we are too unrealistic, or that our ideas lack merit. Rather, all too often it is because we were unable to follow through with these plans. Grand plans happen one step at a time, but it is often difficult — each step may be a hurdle to overcome.
The intricate vision of the Mishkan in Parasha Terumah inspired the Jewish people to build it. The solid metal footings of the beams formed the base of the exterior walls. Fine gold handiwork fashioned the menorah. The intricate woven patterns on the tapestries and the clothes worn by the High Priest during the service were made to exacting standards. The entire vision took many hands, many hours and likely many mishaps along the way.
The recounting of the Mishkan here in Parasha Vayakhel-Pekudei, reminds us that to get from point A to point Z there are many stops in between. It is important that we make great plans, and to follow through with these plans requires us to take small steps at times and involve many people.
When making plans that involve the future of Jewish community, we cannot hope for a quick fix, but rather addressing all needs of a disappearing generation of young people will require a concentrated effort of many hands, many hours and a vision of what can be achieved. It will require the construction of a contemporary Mishkan that binds young Jewish people together and to the Jewish future.
Yonah Bookstein is the executive rabbi of JConnect and founded Jewlicious Festivals (jewliciousfestival.com) in 2005 as a gathering place for young Jews of Southern California. Jewlicious Festival 9 takes place this weekend at the Queen Mary in Long Beach. Rabbi Bookstein is also the author of “Prayers for Israel” and conducts seminars internationally about solving the problems affecting young Jewish adults.
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