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July 2, 2009
Corporal punishment is one of the most controversial subjects in child rearing. We have seen too many examples of child abuse from overzealous and emotionally unstable parents. At the same time, many families see nothing wrong with an occasional potch in tuchis (slap on the derriere) as a legitimate form of discipline.
We are once again at Korach, the story of the great rebellion, one of the most dramatic moments in the life of Moses and the people of Israel in the desert. From the Golden Calf, to countless cries of complaints and desires to return to Egypt, to the spies losing faith last week, Moses has not had an easy time as leader.
I recently had the privilege of listening to Rabbi Arik Ascherman, an American-born Israeli rabbi who, often at great physical risk to himself, advocates for others through the organization Rabbis for Human Rights.
In a series of magnificent discourses on this week’s Torah portion and, more generally, upon the construction and dedication of the Tabernacle’s menorah, the late Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, derived two interdependent perspectives on the Jewish people, from which we can derive similar approaches to understanding humanity.
Someone would probably be labeled a hippie if he or she were to use the English word “peace” as a greeting or an expression when parting. Yet in Hebrew, the standard “hello” or “goodbye” is shalom (peace), and the word carries no modern cultural or political connotation.
Numbers, this is the English name of the Book of Bemidbar. Whoever chose the name must have been overwhelmed by the meticulous descriptions of the multiple censuses of the Israelites, the Levites and the firstborn.
I am blessed with a window seat and a clear day as I fly to New York for my daughter’s college graduation.
This week’s Torah portion, Emor, sheds light on what it takes to be a leader.
This week’s Torah portion lays out a comprehensive array of divinely ordained commandments that define the range of Judaism’s unique values.
A number of years ago, when my two daughters were 8 and 6, we had the pleasure of spending a family summer vacation in Israel. We stayed at my mother-in-law’s home right near Bar-Ilan University in Ramat Gan. One day while eating breakfast we heard a truck pass outside with a loudspeaker making announcements. At first the words from the loudspeaker didn’t make any sense to us.
Charlton Heston (alav haShalom) made a great Moses; on screen, he seemed perfect — tall, handsome, gravelly voice, and not even Anne Baxter could seduce him.
The Passover seder has evolved and changed throughout the ages. Many of us might not know that the “four questions” were originally “three questions,” and one of the three — preparation of the paschal lamb — is no longer asked.
The theme of Parshat Tzav is korbanot, the animal sacrifices brought in the Tabernacle and, later, in the Temple.
My wife met a pastor’s wife on a plane. Every few months now, we have Darren, an evangelical pastor, and his wife, Amy, over to our Shabbat lunch table.
Purim used to be all about carnival: makeup, masquerade, cheering the heroes (with whom we identified ourselves), booing the villains (who were obligingly already dead) and overindulging (which we hardly ever permitted at any other time). It has in more recent years become more problematic.
Parshat Terumah (Exodus 25:1-27:19)
“I am Adonai your God who took you out of the land of Egypt, out of the house of slaves” (Exodus 20:2).
One of the real pleasures of my work as a rabbi is that I get to spend time with the children in our schools.
To the contemporary reader, the story of the ancient Israelites’ exodus from Egypt is every bit as compelling as it was to readers centuries ago.
How am I a man of faith? There are things I cannot believe, times when I cannot say with certainty that life, or even God, is good. But I return to God, sometimes in anger and depression, sometimes just tired, but I return and I pray.
Parshat Shemot (Exodus 1:1-6:1) We are at the eve of our new president’s inauguration, a time of new beginnings.
Parshat Vayechi (Genesis 47:28-50:26) God is constantly evolving, constantly becoming, and so should we.
Parshat Vayigash (Genesis 44:18-47:27): It was brief. Jacob, head of the House of Israel, met with Pharaoh, King of Egypt
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6/22 7:51 pm
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