In light of presumptive Republican nominee John McCain’s virtually nonexistant âScripture gameâ and his past skirmishes with prominent evangelical figures, do you think 2008 offers an opening for the Democrats to close the gap with religious voters?
Absolutely. You know, itâs strange: on many issues of great concern to conservative Christians (abortion, national security, showing the love to Intelligent Design curricula) McCain delivers the goods. But as I noted in Thumpinâ It, he has this longstanding history of personal enmity with their leadership. I once suggested in my blog for The Washington Post that McCain and conservative Evangelicals would benefit from couples counseling. When the senator from Arizona says ours is a âChristian nationâ (as he did this past fall) what Evangelicals should hear him saying is: âplease donât accuse me of having fathered an illegitimate childâ (as some unidentified Bush operatives famously did in 2000 in South Carolina).
That being said, a candidate like Obama would steal Evangelical votes from McCain and even McCain-Huckabee in large Kansas-sized chunks.
Speaking of which, you discuss a growing rift in the evangelical movement due to the rise of progressive evangelicals like Jim Wallis and the evangelical environmentalists. What is the state of progressive evangelicalism and how will it affect the 2008 election?
This is the big question: to what degree will Evangelicals behave the way they did in 2004. Nearly 80% of them voted for George W. Bush. Thatâs 80% of a quarter of the electorate! But I donât think that will happen again in 2008. For starters, progressive Evangelicals are finding their voice. And a new generation of younger evangelicals is rising that doesnât seem eager to focus solely (and obsessively) on abortion and gays. This is a great opportunity for Democrats. Remember: they donât have to win Evangelicalsâthey just have to stanch the Kerry-like hemorrhaging they endured in 2004. That is eminently doable.
The book focuses primarily on how the âScripture gameâ plays to Christian Americans. How does it play to Jewish Americans? Are the rules any different?
With the possible exception of certain Orthodox groups, my sense is that most Jews would prefer that Bible-thumping politicians put a cork in it. Public, state-sponsored displays of religion tend not, historically, to be good for a minority group once aptly described by Max Weber as a âpariah people.â Even when Christian politicians invoke the Old Testament they are usually citing prophetic texts and Psalms that they read in a deeply Christological manner. So Jews arenât about to respond to that with cries of âyesher koach!â