It’s pretty odd to be on the opposite side of the looking glass. I was certain I would say something that would culminate with me packing my desk—my wife is in PR, but I’ve had little media-training, except, of course, being a member of the MSM . But I think I survived.
Itâs not surprising that a major Jewish newspaper would have its own âGod Blog.â One might be surprised, however, upon learning that a Jewish newspaperâs âGod bloggerâ is a church-going Christian. And one certainly wouldnât expect said Christian to have a last name that starts with âGreenâ and ends with âberg.â
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You describe yourself on your blog as a âGod-fearing Christian.â What does that mean?
To me that means that Iâm somebody who believes in the Bible as the word of God and somebody who believes specifically in the divinity of Jesus and that Jesus was the Christ. Itâs something I am upfront about because I donât want it to be some kind of secret that comes out in forms of rumor or innuendo. I put it out there because I think itâs important that people know that this is what I believe, and that itâs no something that affects me as a journalist.
Has your background posed any unique challenges for you in covering the Jewish community?
I know that on itâs face it makes parts of the community queasy. If my name were âMitch Hennigan,â it wouldnât really be an issue. But everybody assumes that if my nameâs âGreenbergâ and Iâm Christian, I must have converted out, which isnât the case. When I started this job, everybody I talked to was like, âSo, are you a Jew for Jesus?â And I was very clear: No, Iâm not involved in Jews for Jesus. No, they have not slipped a mole into the Jewish Journal. I donât have a special calling to baptize all of âthose pagan Jews.â I think when people understand who I am, when they see the sensitivity of my reporting, and the fact that I am just a really curious journalist who does care about this community and is interested in the stories that are affecting it, I think it breaks down those walls.
Youâre halachically Jewish. When Jews find out that youâre a practicing Christian, do they ever try to bring you âback to the foldâ?
I think that may be subtly going on. It hasnât been anything that overt. Iâm sure that a lot of people think that because Iâm at the Jewish Journal, I think there is a perception that Iâm here because I want to return to the community. And in ways I want to be able to identify with the community. Iâm kind of struggling with how that can be done, how I can be Jewish while not adhering to the religion. But this is a thousands-year-old problem, the question of who is a Jew. I donât anticipate being the answer.