March 3, 2008 | 10:19 am
Posted by Brad A. Greenberg
There’s been a bit of bond building between Muslim and Christian leaders during the past few months. But what Madison Trammel of Christianity Today finds more interesting is the question of whether they worship the same God.
and of more long-term importance, quite possiblyâis how Christians answer this question, which Crossway associate publisher Justin Taylor addressed today in a blog post worth reading. Taylor quotes the following from [Rick] Love, with whom he disagrees almost entirely:
Muslims already worship God as the One Living GodâCreator and Judge of the Universe. . . . I believe that Muslims worship the true God. . . . I believe that anyone who affirms monotheismâwhether Muslim, Jew, Sikh or Tribalâare worshiping the true God. How can it be otherwise, since there is only one God?
So do Muslims worship the same God as Christians, albeit imperfectly? CT senior editor Timothy George also tackled this questions in a 2002 article entitled âIs the God of Muhammad the Father of Jesus?â âApart from the Incarnation and the Trinity,â George writes in the concluding paragraphs, âit is possible to know that God is, but not who God is.â
Thatâs the key difference, Taylor writes, because worshiping the true God entails worshiping him as he truly is. The strength of Taylorâs post is his look at several key biblical passages, both Old and New Testament. As he points out, Jesus even said that Jewish religious leaders, monotheists to the core, were not of God and did not have God as their Father. Why? Because they refused to accept that he had come from God as Godâs very Sonâa rejection that continues to shape both Judaism and Islam.
Still, disentangling the monotheistic religions is a confusing task, one made more cloudy by on-the-ground realities like Arab Christiansâ use of Allah to speak of God. The three major monotheistic religions overlap, with Christianity claiming to supersede Judaism and Islam claiming to supersede both. Whatâs most needed for Christians, George concludes, is a winsome and missional approach that turns our significant theological differences into attractions to Christ.
âWe are wise to remember that sometimes the best way to address these issues is to move from theological abstraction to story,â George writes. âIsnât that what the Christian is about? God was in Christ, reaching out to us in love, accommodating himself to our condition, to save us. This is what we are about as ambassadors of Christ and his gospel: to go into the world, into the prisons, into the barrios and the ghettos and wherever it is that human beings exist in alienation and separation from God, and to tell them that the relational God is reaching out to us.â
I thought the great theologian George W. Bush settled this debate in October.
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