Jewish Journal

Muslim sect sees persecuted brethren in ancient Christians

by Brad A. Greenberg

October 24, 2010 | 4:02 pm

Interesting story from The New York Times about a small Muslim sect in Saudi Arabia that sees persecuted brethren in 6th century Christians massacred in what is now Najran, Saudia Arabi. The Ismailis are treated as heretics by Sunni Muslims, and they have been persecuted by the government.

What makes this story particularly fascinating is that the tale was, until this past week, largely unknown to outsiders. What makes it a bit predictable is that the villain behind al ukhdood was a Jewish tyrant.

Among the ruins on the edge of this ancient oasis city are deep trenches littered with bones. That, local people say, is all that remains of one of the great atrocities of antiquity, when thousands of Christians were herded into pits here and burned to death by a Jewish tyrant after they refused to renounce their faith.

The massacre, which took place in about A.D. 523, is partly shadowed by myth and largely unknown to the outside world. But it has become central to the identity of the people now living here, who mostly belong to the minority Ismaili sect of Islam….

Part of the massacre’s significance comes from a passage in the Koran that is said to refer to it: “Slain were the men of the pit, the fire fed with fuel, when they were seated by it, and were witnesses of what they did with the believers! They took revenge on them because they believed in God the almighty.”

Historians offer a somewhat different account of what happened here, though the facts remain sketchy. A Jewish king named Dhu Nuwas did kill a large number of Christians in Najran in 523, a century before the birth of Islam. But the notion that they died because they refused to renounce Christianity appears to be mythical, said Christian Robin, a French archaeologist. And the claim that they were burned to death en masse—with its eerie Holocaust overtones—also appears to be untrue, Mr. Robin added; most were killed by sword. Nor is it clear that the Koranic passage refers to what happened here.

Read the rest here.

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