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June 22, 2009 | 9:33 pm
Posted by Brad A. Greenberg
Latin America is notorious for it’s anti-Semitism; foreign-born U.S. Latinos are twice as likely to harbor “hardcore anti-Semitic beliefs” than their American-born counterparts. Hugo Chavez, no friend of the Jews.
And yet, there is a movement afoot in Latin America. Christians are increasingly converting to Judaism.
And yet, the Jewish community sees something wrong with this.
From JTA:
Luis Alberto Prieto Vargas appears to be a Jew.
He wears a kippah, he introduces himself as Jewish, and two years ago Vargas, a Christian by birth, underwent a conversion ceremony to Judaism following several years of religious study.
It all began seven years ago when Vargas, now 51, became part of a movement in Bogota, Colombia, of religious seekers.
“As I did, most of the people involved came from Christian roots,“ he said. “And we found in Judaism an answer to our inquiries.“
But Vargas’ conversion hit a key snag: Jews.
First, Orthodox Jews in Colombia refused to accept Vargas and 200 or so others as would-be Jews, vehemently disavowing association with them and refusing them access to the community’s mikvahs for conversion.
The group, which calls itself Maim Haim—Hebrew for “living waters”—turned to religious authorities in Israel for training and, they hoped, eventual conversion, but it was stymied when Colombia’s Orthodox Jewish leadership contacted rabbinic authorities in Israel and warned them against accepting the would-be converts.
Main Haim eventually found a rabbi in Israel willing to teach its members, and in 2007 the rabbi and two colleagues convened a Jewish religious court, or bet din, and converted 104 of them including Vargas.
Still, many Jewish institutions in Colombia refuse to accept them as members.
The plight of Main Haim underscores the difficulty many converts and would-be converts to Judaism have in Latin America, particularly those who convert as a group or come to Judaism on their own rather than in concert with local Jewish authorities.
Local Jewish communities are concerned about being overwhelmed by mass converts, and many have questions about whether the converts’ motivations are genuine. In Israel and in Colombia, the converts often are viewed skeptically—as émigrés-in-waiting more interested in obtaining Israeli citizenship, which is available to all Jews, than Judaism itself.
Approximately 70 percent of Maim Haim members have filed petitions for aliyah with the Jewish Agency for Israel. Their petitions are being held in abeyance while Israel’s Chief Rabbinate makes a determination as to their Jewish credentials.
“There should be a filter,“ said Colombia’s chief rabbi, Alfredo Goldschmidt.
Read the rest here.
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The most The most outstanding feature of this report is its lack of detail and background, and its editorializing (interpretation of events) within the body.
Chief Sephardic Rabbi of Columbia, Rabbi Shlomo Meir Elharar at 57-1-2562629 or email him at .(JavaScript must be enabled to view this email address). US number direct to Bogota (305) 402-1429. I would find out more from him before interpreting too much.
A key warning flag for me in this story is that the Maim Haim people want to form their own faith community and not join the existing one. Judaism is decidedly not a ‘do-it-yourself’ project; like, do not try this at home. The result of such efforts is the emergence of characters as TheLightweightLoon or whatever.
The further key point is that it is the Orthodox community that does not accept them. This too is a warning flag that the problem is not social but ideological.
http://www.shavei.org is the premier Orthodox agency with the knowledge and experience of the issues and challenges of mainstreaming Jews from far flung global communities. It would be worthwhile to check it out as context for an opinion on Maim Haim. BTW the secular Israeli authorities are not supportive of them, but tough. The Orthodox will do what they do regardless of the moods and fads of the times.
“The Orthodox will do what they do regardless of the moods and fads of the times.”
That’s their problem. For the most part they are still stuck in their chauvinist ways toward Reform, Conservative,and secular Jews not to mention their utter contempt for non-Jews and can be counted on to demonstrate an attitude that surpasses the border of arrogance.
Bravo on totally ignoring the topic of this blog entry and my addressing of it. But let’s assume you are saying that the non-Orthodox are dealing with the Maim Haim movement more appropriately, how? Specifically if you don’t mind, without just general bragging about their superior approach.
As for your judgment of ‘That’s their problem’, they don’t consider that a problem. If the current trend continues, in another generation or two the non-Orthodox will disappear for lack of interest and you will be left as a very old man wondering what the hell happened. Meanwhile, feel free for the next fifty years or so to prove I’m wrong.