February 15, 2008 | 10:40 am
I spoke last month with Jacques Berlinerblau, author of “Thumpin’ It: The Use and Abuse of the Bible in Today’s Presidential Politics.” Jewcy recently caught up with the Georgetown professor and has this Q&A:
In light of presumptive Republican nominee John McCain’s virtually nonexistant âScripture gameâ and his past skirmishes with prominent evangelical figures, do you think 2008 offers an opening for the Democrats to close the gap with religious voters?
Absolutely. You know, itâs strange: on many issues of great concern to conservative Christians (abortion, national security, showing the love to Intelligent Design curricula) McCain delivers the goods. But as I noted in Thumpinâ It, he has this longstanding history of personal enmity with their leadership. I once suggested in my blog for The Washington Post that McCain and conservative Evangelicals would benefit from couples counseling. When the senator from Arizona says ours is a âChristian nationâ (as he did this past fall) what Evangelicals should hear him saying is: âplease donât accuse me of having fathered an illegitimate childâ (as some unidentified Bush operatives famously did in 2000 in South Carolina).That being said, a candidate like Obama would steal Evangelical votes from McCain and even McCain-Huckabee in large Kansas-sized chunks.
Speaking of which, you discuss a growing rift in the evangelical movement due to the rise of progressive evangelicals like Jim Wallis and the evangelical environmentalists. What is the state of progressive evangelicalism and how will it affect the 2008 election?
This is the big question: to what degree will Evangelicals behave the way they did in 2004. Nearly 80% of them voted for George W. Bush. Thatâs 80% of a quarter of the electorate! But I donât think that will happen again in 2008. For starters, progressive Evangelicals are finding their voice. And a new generation of younger evangelicals is rising that doesnât seem eager to focus solely (and obsessively) on abortion and gays. This is a great opportunity for Democrats. Remember: they donât have to win Evangelicalsâthey just have to stanch the Kerry-like hemorrhaging they endured in 2004. That is eminently doable.The book focuses primarily on how the âScripture gameâ plays to Christian Americans. How does it play to Jewish Americans? Are the rules any different?
With the possible exception of certain Orthodox groups, my sense is that most Jews would prefer that Bible-thumping politicians put a cork in it. Public, state-sponsored displays of religion tend not, historically, to be good for a minority group once aptly described by Max Weber as a âpariah people.â Even when Christian politicians invoke the Old Testament they are usually citing prophetic texts and Psalms that they read in a deeply Christological manner. So Jews arenât about to respond to that with cries of âyesher koach!â
Posted by Brad A. Greenberg in God for President | 0 Comments — Leave your comment
We welcome your feedback.
Your information will not be shared or sold without your consent. Get all the details.
academia america american jews anti-semitism atheism barack obama books capitalism catholicism christianity crime death entertainment europe evangelicals family god holidays holocaust iran iraq islam israel jesus jihad john mccain judaism los angeles media middle east personal politics president 08 president bush president 08 satire science sexuality sports the law
September 2008
August 2008
July 2008
June 2008
May 2008
April 2008
March 2008
February 2008
January 2008
December 2007
November 2007
October 2007
September 2007
August 2007
July 2007
June 2007
May 2007
April 2007
March 2007
God's Blog
God for President
Book Bits
Caption Contest
Jewish genius
Strange science
Who is a Jew?
World of Worship
Advertisements
With talk of a new Cold War in the offing following Russia's recent military successes in Georgia, Israel is worried Russia might reassess this policy and use the sale of new weaponry to Syria -- or the threat of it -- to strengthen Russia's hand vis-à-vis Israel's primary
I can vividly remember the first time I visited the Museum of Tolerance, in seventh grade. Not personally knowing anyone who had survived the Holocaust, I had been shielded from the grisly details of World War II.
Parshat Shoftim (Deuteronomy 16:18-21:9) One of the biggest misnomers in the Jewish vocabulary is the translation of tzedakah as "charity." This mistranslation has gone on for so long in the American Jewish community that it's a hard habit to break.
Since 1978, Iranian Jews have injected into a stable, maybe even staid Jewish community talent, industry, a profound connection to their Jewish roots and a desire to have a positive political and social impact on the city. They have energized a Jewish community that could always