This week, in Parashah Shmini, we learn the laws of Kashrut. We often think of Kashrut as a hoq, a mysterious commandment that we follow only because our Torah says that God wants us to. But Kashrut is also a mishpat, a commandment informed by values and virtues that we can comprehend; in this case, an abhorrence of cruelty. Not only may we not eat, and thereby develop a thirst for, blood; we may not slaughter in a cruel way, because we care about tzar baalei chayim, the suffering of living creatures.
In the streets of Madison, we can hear the echoes of Torah. From Moses to Maimonides to modern day Rabbis across the country, Jews have a long and lively history of supporting the rights of working people. Rabbis Bonnie Margulis and Jonathan Biatch recently reported from Wisconsin that standing for worker’s rights is “absolutely” the Jewish thing to do. Now is a good moment to ask ourselves, why?