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The question of whether Talmud is indeed part of Jewish learning for girls and women in traditional Orthodox education has come under debate in the last two decades in Orthodox circles.
Sheila Solomon Klass and Dr. in Perri Klass -- mother and daughter co-authors -- don't finish each other's sentences, but they do elaborate on them
Every holiday has its aura. Pesach has a scrubbed cleanliness; Purim, a cookie-dough indulgence, Sukkot, a back-to-nature thankfulness. Rosh Hashanah has its aura, too. For most of us, it's one that begins a season of awe, judgment and repentance.
Talmudic sages wondered how King Achav of Israel could have reigned for decades, considering his practice and encouragement of idolatry and every type of sin. They arrived at the answer that at least during his reign there was, if nothing else, unity among the Jewish people. Today we find deep divisions among our people, perhaps nowhere more so than in our attitudes toward Israel and the peace process. It almost makes you wish for the good old days of King Achav.
A man who will argue before the U.S. Supreme Court next year that his planned execution in Florida's electric chair constitutes "cruel and unusual punishment" can point to a 2,000-year-old Jewish law when he pleads his case.
The Marx Brothers, The Three Stooges, Jack Benny, Milton Berle, Carl Reiner, Mel Brooks, Lenny Bruce, Jackie Mason, Woody Allen and, of course, Seinfeld. The history of American comedy is the history of America's funniest Jews. But while being Jewish and funny has never been mutually exclusive, comedians in days of yore mostly kept their Jewishness offstage. Times are changing, and with multiculturalism comes a new brand of Jewish comedian.
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