It's like a quadruple shot of cheap vodka that you drink quickly on an empty stomach. You feel disgusted and drunk at the same time.
Parshat Shoftim (Deuteronomy 16:18-21:9) One of the biggest misnomers in the Jewish vocabulary is the translation of tzedakah as "charity." This mistranslation has gone on for so long in the American Jewish community that it's a hard habit to break.
There is a modern-day term for the inability to admit wrongdoing: sociopathy. A conscience that cannot feel guilt is capable of untold evil. An ability to look critically at ourselves, to see where we are wrong, is the beginning of making things right. Being right -- in the narrow sense of "correct" -- amounts to very little, if a correct position isn't also righteous. Joseph is correct in interpreting his dreams of domination and superiority to his family, but he is also insensitive and inflammatory. He is right again, according to midrash, in what he tells his father about his brothers' bad behavior. But in Jewish law, unlike American, truth is not a defense against defamation. Accuracy is not piety.
This week a friend confessed to me his problem with fasting on Tisha B'av. My friend is Orthodox and Israeli -- an alumnus of one of the elite hesder yeshivas -- and he felt that it would be wrong for him to fast this year on Tisha B'Av.