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'There are no villains in this story.” Those were the calming words of Natan Sharansky, renowned human rights champion and Chairman of the Jewish Agency for Israel.
On March 12, Stav Shaffir, a first-time Knesset Member from the Labor Party, joined Women of the Wall in prayer at the Western Wall. Despite threats from several Orthodox groups and attempted arrests by police, the group prayed.
Lord our God, we stood before You just a week ago to receive the Ten Statements of Your Torah. We stood, as though with our ancestors, and listened to the Torah reader chant descriptions of the smoking mountain, the thunderous rumbling, and the long-awaited voice of God.
“Behold days are coming, says the Lord…and they shall rebuild.” From our Haftarah this Shabbat Amos 9:13
Few American tourists to Israel forget their first visit to the Western Wall. They put notes in the cracks, whisper prayers and take photos against the backdrop of Judaism’s holiest site.
Israeli Prime Minister Benjamin Netanyahu reportedly asked the Jewish Agency to come up with a solution for non-Orthodox women's groups that want to pray at the Western Wall.
Our hearts are breaking, God, As our nation buries innocent children and brave teachers. The loss is overwhelming.
Sitting in his office 20 feet above the Western Wall Plaza, Rabbi Shmuel Rabinowitz is unperturbed by the simmering tensions below.
Six women were detained by Jerusalem police for wearing prayer shawls at the Western Wall as more than 100 women gathered there for the monthly Women of the Wall service.
A week after Sandy swept into the New York area with fierce winds, driving rain and a high tide for the history books, the nation’s largest Jewish community was still picking up the pieces. JTA gathered stories from around the storm zone about Sandy’s destruction, the recovery and the remarkable tales of human kindness.
A Jewish Agency committee has adopted a resolution calling for a "satisfactory approach" to prayer at the Western Wall.
Jews are being urged to pray during Yom Kippur services for an end to the threat of a nuclear-armed Iran.
The Western Wall was emptied of layers of notes from its cracks and crevices for the New Year.
This prayer was written to recite for the victims and survivors of the August 5, 2012 shooting at the Sikh temple in Wisconsin. Rabbi Naomi Levy, spiritual leader of Nashuva, wrote the prayer on behalf of the Conservative movement's Rabbinical Assembly, which distributed it to congregations around the world.
For Leslie Lyndon and the London Jewish community, it was a minor miracle.
The iPad app for the Mishkan T'filah, the Reform movement's daily prayer book, was launched.
In contemporary Jewish discourse, the worlds of the synagogue and the worlds of service and advocacy sit far apart. The former is a place of introspection, of prayer and of relationship with God. The latter is a place of action and engagement in the world.
Aish brings together rhythem, beats and davening for their 'Rosh Hashanah in the house tonight' dancing spectacle.
The consensus on U.S. assistance to Egypt is that it has delivered bang for its buck: The $1.3 billion in annual defense aid has stabilized a key ally and strengthened America's profile in the Middle East.
On this Shabbat Shira, the Sabbath of Song, We sing to God a song of grief For innocent victims Cut down too soon. May their memories be a blessing, May their lights shine brightly upon us.
The U'netaneh Tokef prayer says: On Rosh Hashanah it is inscribed, and on Yom Kippur it is sealed: Who shall live and who shall die, who shall perish by water and who by fire, who by famine and who by thirst . God's got it on His iPhone, of course.
Within the calendar that constitutes the Jewish cathedral in time, no days are more saturated with the experience of human nature, and with experiments in human change, than the Days of Awe. This is when we are asked, paradoxically, both to steep in our powerlessness to escape our species' fate, and yet also to try out behaviors that can rescue us from our destinies.
But as much as she loves the pulpit, Naomi, like me, finds the modern synagogue problematic. She believes that Judaism offers people a sense of purpose, a mission to heal society and a fulfilling spiritual path, but that too often standard synagogue services don't attract or inspire Jews, much less compel them to commit to a community.
In a way, Jewish prayer is like another pillar of observant Jewish life: Shabbat. Just as tefilah involves letting one's creativity conquer one's boredom, Shabbat is about finding creative enjoyment on a day when cell-phones, iPods and DVD players are treated as hardly more useful than paperweights.
Jewish voters and organizations are often among the first to object when Republicans and Christian conservatives attempt to inject religion into politics. But this year the Democrats are jumping into the religion game -- and looking to rabbis for help.
. . . and the Rabbi in charge of the Kotel says the publication of the note was wrong
. . . and the Rabbi in charge of the Kotel says the publication of the note was wrong
He wasn't the only one who helped Eva fight through the pain. For years, Eva has had an extended family down the street at Maimonides Academy. The head of the school, Rabbi Boruch Kupfer, often came to visit. One day, knowing what Eva was going through, he asked her what they could bring. Eva wasn't shy: Food, she said, and lots of soup.
Parshat Shelach Lecha (Numbers 13:1-15:41)
Why is there so much disillusionment, fear and unsettling behavior in this parsha? And what can we learn from the chaos?