He flopped down on the couch in my study, looking pale, upset. “What is it?” I asked, imagining a bad diagnosis.
“Keep the politics off the bimah.” We hear this in the synagogue whenever a rabbi speaks on a topic nearing the intersection of Jewish values and public policy. While argued most vociferously by those who disagree with the rabbi’s message, the critique itself that “politics has no place on the bimah” is a decidedly false characterization of the essence of Judaism and Jewish textual tradition. (Note: I am not speaking about endorsing a candidate for public office.)
As human beings, can we know precisely what God wants from us? It might seem, from the beginning of this week’s parasha, that we can: “Bring Me gifts. You shall accept gifts for Me from every person whose heart is willing. And these are the gifts you shall accept from them” (Exodus 25:2). God then offers a specific list of valuable things: precious metals and stones, rich textiles, animal skins, wood, oils and spices. At the end of the list of contributions, God says, “They will make me a sanctuary, so that I will dwell among them. Exactly how I show you ... so shall you make it” (Exodus 25:8-9). What follows is a template — in unparalleled detail — for building this tabernacle. Why such specificity and detail?
This week I write to you from Jerusalem, inspired by the headline story from this past Tuesday ‘s Ha’aretz. On the first morning of my trip, here is the headline I woke up to: “New Orthodox Rabbinical Group Puts Israeli Women at Its Head – Hopes to Counter Creeping Religious Extremism.” The name of this new organization? Beit Hillel – an appropriate name for an organization that seeks to represent the moderate voice in Judaism.