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In the last two years, the Western Wall in Jerusalem — also known as the Kotel — has become a place of controversy as much as of worship. It’s the site of a battle that has long been waged by a group called Women of the Wall, who are demanding they be able to pray in the women’s section wearing tallits — Jewish prayer shawls — and also be permitted to read from the Torah, rights that the rabbi of the Kotel, backed by the police, wouldn’t give them.
Every week, dozens of bar mitzvah boys from Israel and the Diaspora celebrate their rite of passage at the Kotel, also known as the Western Wall, which, after the Temple Mount, is Judaism’s holiest site.
There comes a time in any successful movement for change or reform for cashing in, and it is often a time of crisis. Getting so close to achieving a goal, one has to struggle with two challenges: the temptation to overreach — and pass on a deal that might be the best realistic one — and the difficulty of having to accept the less glorious (and more mundane) missions of a reformed reality.
Women will be prohibited from saying the Mourner's Kaddish and other prayers at the Western Wall, Jerusalem police told Women of the Wall.
If ever there were a gathering of Women of the Wall that was going to spark a wider conflict, Tuesday’s would have been the one.
American Jews held solidarity rallies in a variety of U.S. cities to protest Israeli limitations on women's prayer at Jerusalem's Western Wall.
Ten women participating in a women's prayer service with hundreds of worshippers and supporters at the Western Wall were arrested for wearing prayer shawls.
Sitting in his office 20 feet above the Western Wall Plaza, Rabbi Shmuel Rabinowitz is unperturbed by the simmering tensions below.
Jerusalem police arrested the leader of Women of the Wall for singing at the Western Wall.
It’s amazing the kind of stuff you hear when you just ask. At a family wedding last weekend in Montreal, I caught up with some relatives and heard family stories worthy of a mystery thriller.
Israel on Monday closed a footbridge it deemed unsafe at Jerusalem's holiest and most volatile religious site after fears that demolition of the structure, used mainly by non-Muslim tourists, could spark Arab anger.
It sounds like the beginning of a joke: A rabbi, a Russian oligarch and a high-tech millionaire are running for mayor of Jerusalem. Except there's no punch line, just each of them offering up himself as salvation for the hallowed capital's many troubles.
The Matrix, the Kotel, the Days of Awe are all linked in this music video from Ori Murray shot in Jerusalem.
Jewish friends, colleagues and supporters from Chicago say Barack Obama's Yiddishe neshumah -- Jewish soul -- makes him the right candidate. Official campaign video.
. . . and the Rabbi in charge of the Kotel says the publication of the note was wrong
. . . and the Rabbi in charge of the Kotel says the publication of the note was wrong
" . . .I cannot believe that the front page of The Jewish Journal has a picture of the Los Angeles mayor touching the sacred wall and your headline in large yellow letters, "Touched." I think looking closer at the picture you will see a man to his left with an expression of "What in the world do we have here?" or is it just plain amazement, like the one I had in seeing this picture. . . ."
Should women have equal prayer rights at the Kotel? It's a question of profound religious, spiritual and political complexities that a new documentary, "Praying in Her Own Voice," by filmmaker Yael Katzir, dares to ask but doesn't attempt to answer.
Last week's emotion-packed visit to Sderot by Los Angeles Mayor Antonio Villaraigosa, along with a delegation of senior city officials, leaders of The Jewish Federation of Greater Los Angeles, the Israel Leadership Club and several Los Angeles clergy might have received much of the trip's media coverage during the group's weeklong stay in Israel. However, it's the meetings between city and Israeli experts in homeland security, counterterrorism and green technology that could have a significant effect on the way Los Angeles and Israel protect their citizens, institutions and natural resources.
Predictably, it happened again. Conservative and Reform Jews choseto demonstrate their right to worship at the Kotel in their way, menand women together. This time, however, the worshipers had officialclearance. But their permit did not help. Sadly, but alsopredictably, Orthodox Jews prevented them from praying in their way.Passions flared. The scene became ugly. Religious extremists,unconcerned about Torah prohibitions against striking another person,became violent. Hurt and humiliated, the non-Orthodox worshipers wereforcibly removed by the police. And, of course, the media had beenprepped. The cameras were ready. They captured the tears of thevanquished and the jeers of the violent. The angry scenes wereflashed across the world.
Torah Portion.