My 4-year-old son is obsessed with superheroes, dressing up at every opportunity as the superhero du jour to do battle with the bad guys lurking around the corner. (My 2-year-old daughter is just as enthusiastic, but at her age all she can really muster is a “meanie” face.)
There is a modern-day term for the inability to admit wrongdoing: sociopathy. A conscience that cannot feel guilt is capable of untold evil. An ability to look critically at ourselves, to see where we are wrong, is the beginning of making things right. Being right -- in the narrow sense of "correct" -- amounts to very little, if a correct position isn't also righteous. Joseph is correct in interpreting his dreams of domination and superiority to his family, but he is also insensitive and inflammatory. He is right again, according to midrash, in what he tells his father about his brothers' bad behavior. But in Jewish law, unlike American, truth is not a defense against defamation. Accuracy is not piety.
Wherein lies the power of the Judah personality? Is this the same Judah who initiates the sale of his brother and whose conduct in the Tamar episode raises troubling questions? Equally remarkable is the haunting silence of Judah's siblings. Why is it Judah alone who stands tall in the face of the hostile viceroy who wants to seize Benjamin? Are they not all certain of the consequent early demise of their father Jacob?
"Survivor" as inspiration for Jewish programming? It seems strange that the divisive show where deceit, backstabbing and empty promises are de rigueur would serve as the inspiration for a Shabbaton that stresses the importance of religious and cultural continuity. Yet Sephardic Tradition and Recreation (STAR) has seized on this pop culture phenomenon and infused it with a positive spin.