" . . . People are thinking psychologically that they are poor, or less wealthy, so it creates this difficulty for institutions to raise basic capital, as well as operational monies . . . "
The U'netaneh Tokef prayer says: On Rosh Hashanah it is inscribed, and on Yom Kippur it is sealed: Who shall live and who shall die, who shall perish by water and who by fire, who by famine and who by thirst . God's got it on His iPhone, of course.
Within the calendar that constitutes the Jewish cathedral in time, no days are more saturated with the experience of human nature, and with experiments in human change, than the Days of Awe. This is when we are asked, paradoxically, both to steep in our powerlessness to escape our species' fate, and yet also to try out behaviors that can rescue us from our destinies.
The two young, sari-clad women, one in blue and one in orange, stand in the thatched-roof meeting hall, take hold of the microphone and join their voices.
"We don't need any fancy materials," they croon by heart. "What we need is just some food to live. We don't ask for a refrigerator, a TV or a car. We just need some small capital to start a business."
The audience of women in the village of Alamarai Kuppam applaud with enthusiasm. The few men, seated or hovering around the edges, are more circumspect, but they, too, nod approvingly.
Call it women's lib, post-tsunami-India style.
The outpouring of financial support that followed the 2004 tsunami has accelerated efforts to improve the lives of rural women -- an initiative that goes well beyond helping families recover from the tsunami.
By the time he had reached the fourth grade, Josh's dystonia caused his right hand to involuntarily clench into a fist so tight that he could only open it by force. His feet turned inward, requiring him to wear braces. The symptoms had forced Josh to quit his baseball and basketball teams after six years of playing, leaving him depressed and angry.
>This is what happens in this week's parsha. In Parshat Pekuday, Moses gives the Israelites an accounting of how much gold, silver and copper
was contributed to build the mishkan (the Tabernacle that held the Ten Commandments).