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Editorial Cartoon: The First Offering
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I have prayed in synagogues in many foreign countries around the world including Italy, Venezuela, Mexico, Argentina, Brazil, Bolivia, Belgium, Kenya, Egypt, Australia, and Russia, but this was my first time chanting the “Shema” with a group of Jewish women all wearing saris.
Cold or hot, soup is ideal for the sukkah. What better way to warm up on a chilly night or cool off on a warm afternoon?
Thousands of palm fronds for Sukkot lulavs reportedly have been smuggled out of Egypt despite a ban on their export.
For great numbers of Jews, the Jewish people is family, its concerns always primary in our hearts. Many take this to mean that we must always attend to our own community’s needs before working on issues of universal concern. Yet from our earliest history, Jewish tradition has contained universalist as well as particularist themes.
Ex-Beatle Paul McCartney reportedly spent the night before his wedding at Yom Kippur services.
A Kol Nidre service will take place at the protest movement known as Occupy Wall Street.
During the conclusion of the annual High Holy Days Seminar, sponsored by the Board of Rabbis of Southern California, Rabbi Irving “Yitz” Greenberg discussed “Covenant as a Method of Perfecting the World.”
The white carpet (red being too sinful a color) was rolled out for three “rock stars” of Jewish women’s learning at the Wilshire Ebell Theater on Oct. 3 for the Los Angeles leg of the “Avinu Malkeinu” High Holy Days lecture extravaganza.
I’ve written 40 profiles of singles for mysinglepeeps.com — and almost as many have been for the My Single Peeps column in The Jewish Journal.
But are you happy? No, this isn’t your mother wanting another update on your life.
Those who observe the Jewish High Holidays have begun a period of intense introspection and “judgment.” On Yom Kippur, the Day of Atonement, piercing shofar blasts will conclude a 25-hour fast, we will set a course toward making good our obligations to others.
Apples and honey
“The Backyard Beekeeper.”The Happiness Hypothesis
Is the mind more powerful than the heart? This question was hovering in the air during an insightful Torah class last week given by Rabbi Yosef Kanefsky, spiritual leader of B’nai David-Judea Congregation. Kanefsky presented two distinct views of the concept of teshuvah, which is commonly referred to as “repentance” but means, more precisely, “to return.”
The Israeli military announced a closure of the West Bank for Rosh Hashanah as two rockets fired from Gaza hit southern Israel.
Adire situation is looming at regional food banks and distribution centers, as ever-increasing demand collides with government cuts, threatening the food supply chain for the neediest.
Sometimes I wonder if there isn’t a variant of Gresham’s law at work in the arts and letters of the digital age: Is bad writing driving out good? The sheer volume and velocity of the blogosphere, for example, seems to hide the moments of discernment and reflection.
It might seem odd that 10Q, a project bent on promoting deep personal reflection and penetrating spiritual insight, would engage Joel Stein, a somewhat nihilistic humor columnist, as one of its endorsers.
Twice a year, many synagogues find themselves dealing with a wonderful but very practical problem: how to handle the huge numbers of people who show up for the High Holy Days and don’t fit in the sanctuary.
For more than 35 years, Temple Beth Israel of Highland Park and Eagle Rock existed without a rabbi. No longer.
For most adults, the central experience of Yom Kippur is fasting. By abstaining from food and drink, we exercise control over our bodies and do not give in to our most basic impulses. This makes it pretty easy to feel the “affliction” that the Torah mandates.
U.S. Rep. Howard Berman, a leading congressional Democrat, wrote the Egyptian prime minister urging him to export lulavs in time for Sukkot.
In the words of Elton John, why is it that “sorry seems to be the hardest word?”
Rosh Hashanah parody of "Good Life" by OneRepublic
Yom Kippur, the fourth quarter of the High Holidays, is coming and time is running out. Our seats are waiting, the gates are closing.
On his way to converting to Christianity, philosopher Franz Rosenzweig attended Yom Kippur services and was so moved that he decided to remain Jewish. One look at the most famous prayer for the occasion makes it hard to believe that he did not abandon Judaism all the quicker.
Don’t let Maimonides catch you napping on Rosh HaShanah.
For Lee Weissman, a Breslov Chasid in Irvine, Calif., the recent onset of Elul caps a spiritual journey he began a month ago with the start of the Muslim holy month of Ramadan.
Rabbi Lord Jonathan Sacks, chief rabbi of the United Kingdom, has published enough books to earn his many titles — around 20 tomes, ranging from scholarly commentaries to analysis of contemporary culture.
More than just a series of days on a calendar, or merely an occasion for the obligatory visit to synagogue, the High Holy Days offer a month-long opportunity for self-reflection, communal prayer and ritual that together allow us each to create our own spiritual journey.
High Holy Days event calendar
New Jewish prayer books typically come in waves, the rarest of which bring new High Holidays prayer books, or machzors.
Too often, I realize that people preface their sentences with “I heard” or “they say.” Intrigued by the personal details and juicy information that is likely to follow, most of us allow these sentences to continue and build up into paragraphs consisting of nothing other than questionable rumors and gossip.
Every year, Jewish listeners to my radio show write to me from around the country about their rabbi using the High Holy Days to deliver political sermons.
On Aug. 30, the Anti-Defamation League (ADL) held its annual security meeting at its Los Angeles headquarters to advise local Jewish leaders on possible threats facing the community in advance of the High Holy Days.
Cantor Ruth Berman Harris has been earning paychecks for leading services since she was 15, years before a cantorial school even existed in her native Buenos Aires, Argentina.
Traditionally, the weeks leading up to the High Holy Days are a time of account settling for Jews, marked by personal reflection, repentance and prayer.
Aish brings together rhythem, beats and davening for their 'Rosh Hashanah in the house tonight' dancing spectacle.
A group of leading rabbis and scholars has compiled sermons and other materials to help Jewish leaders talk about civility during the High Holidays and all year.
There is always something new on the shelf for the upcoming Jewish holidays, and this year we highlight a few nice children’s books and some worthwhile spiritual reading for adults.
According to press reports, Dick Cheney’s memoir, set to be released this week, is one long exercise is not regretting any decision he made while serving as Vice-President of the United States. This is a shame. The first step in teshuvah, repentance, is recognizing the wrongs that one has committed. Cheney, rather, articulates his continued support for interrogation tactics, including waterboarding, extremes of heat and cold, sleep deprivation, long-term isolation, sensory deprivation and stress positions. It’s clear he will continue to defend his authorization of such torture and has no remorse for the criminal acts of torture he authorized. Cheney could have helped in the effort to repair the harms caused by torturing prisoners by expressing some regret for his actions. He has not.
Last week, Muslim and Jewish soldiers gathered after a day’s training to eat a communal iftar, the traditional break-the-fast meal eaten after sunset during the month-long observance of the Islamic holiday of Ramadan.
Two Miami-area synagogues were evacuated following a bomb threat.
For Israel, the Jewish year 5770 was characterized by ups and downs in relations with the United States, growing international alienation and a virtual stalemate in Middle East peacemaking -- until the summit meeting in Washington just before Rosh Hashanah.
A group of Jewish interfaith educators is asking rabbis to talk about Islam next Shabbat.
Religion has a central place in many horror movies -- think of "The Omen," "The Exorcist," "Carrie," "Seven" and my favorite, "Rosemary’s Baby." It isn't difficult to suggest reasons why. Pageantry, sublimated sexuality, suffering, sin, death -- these are core elements of most religions that are right at home in the horror genre.
A short distance from the area where many historians believe the Talmud was written, Rabbi Jon Cutler leads one of the only functioning synagogues left in Iraq.
When I looked around I saw a packed, spiritually moved house of Jews, many who looked a lot like me: Chuck Taylor sneakers, thick plastic glasses, the curly hair that always has reminded me of my family's story.
Film directors call this end-of-day light the "golden light." It's not the bright, naked light of the mid-day, nor the dramatic darkness of the night. It's the light that bridges those two worlds. Spiritually, it's the time when the past and the future caress each other -- the day is still fresh in our mind, but we can feel the breath of the approaching night.
Alistair Cohen, aspiring British TV presenter, demonstrates how to blow a shofar.
" . . .The separation of church and state is the foundation for religious freedom in our great country. Shame on you Rabbis for Obama . . ."
"Not eating is not suffering," he said, "it's elevating ourselves to a state of transcendence. The fast, on Yom Kippur, reminds us how little material we really need; that we can do with less meat, with less bread, with less of everything."
We have more synagogues and more freedom to use them here in Los Angeles than we did in Iran, but that doesn't mean we're any closer to fulfilling the true purpose of gathering in a house of worship.
In Jewish tradition, the act of seeking forgiveness from someone we have harmed is clear and specific.
Filmmaker Debbie Goodstein has taken to heart the adage, “Write what you know.” Her 1989 Holocaust documentary, “Voices From the Attic,” recounts her mother’s years of hiding in a garret where snow descended through slats in the roof, a baby died and food was scarce.