The Diaspora may be moving, but it isn’t going away any time soon
The changes in the Diaspora community.
The changes in the Diaspora community.
In just three weeks, more than 3,000 leaders of the international Jewish community, including the prime minister of Israel, are coming to Los Angeles. This season\’s best-kept secret among L.A. Jews seems to be that the 75th annual General Assembly (GA) of the United Jewish Communities is being held in Los Angeles — the first time in 26 years this city will host one of the largest annual gatherings of Jews in North America.
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Last Sunday, while thousands of Los Angeles Jews were rallying in front of the Jewish Federation headquarters to show support for Israel, the Rembaums were showing a different kind of support for the Jewish state: They were on a plane moving there.
CUFI\’s purpose, according to its official brochure, is \”to provide a national association through which every pro-Israel church, parachurch organization, ministry or individual in America can speak and act with one voice in support of Israel in matters related to biblical issues.\”
Last Friday, when the sun went down in Los Angeles, the Jewish community came alive.
In recent years Los Angeles, the nation\’s second-largest Jewish community, has become a stop for visiting Jewish dignitaries — especially politicians, hoping to tap into the fundraising network here.
Born into a strongly Democratic family but later a founder of the Republican Jewish Coalition, Berman, at 51, is a man of strong physique and opinions.\n\n\”I am fed up with intermarriage and with rabbis who reach out to gay and intermarried couples,\” he said during an interview in his spacious Sunset Boulevard office.
The authors propose a new map with \”multiple homelands\” that displaces Israel from \”the center of the Jewish universe.\” They point out that since the mid-19th century, most Jewish religious innovation has originated in the United States, rather than in Europe or Israel. As of 2003, more people emigrated from Israel to Russia than vice versa, and New York is the communal and philanthropic center of Jewish life. Ultimately, the authors find, contemporary Jews are at home wherever they live. \”New Jews,\” they argue, \”connect emotionally and culturally with multiple places and traverse routes across national boundaries but are nonetheless rooted in a specific place they call home.\”