“But what are you chanting for?” the woman cutting my hair wanted to know. She didn’t mean the glory of God or even my own spiritual well-being. It turned out she had once belonged to a 1970s church that chanted for things like shoes and better jobs.
“I’m just one of more than 18,000 young people in over 750 congregations worldwide becoming a keeper of the flame of memory in the first post-survivor generation,” Trevor Goodman announced from the bimah during his bar mitzvah speech, referring to his involvement with Remember Us: The Holocaust Bnai Mitzvah Project.
“Keep the politics off the bimah.” We hear this in the synagogue whenever a rabbi speaks on a topic nearing the intersection of Jewish values and public policy. While argued most vociferously by those who disagree with the rabbi’s message, the critique itself that “politics has no place on the bimah” is a decidedly false characterization of the essence of Judaism and Jewish textual tradition. (Note: I am not speaking about endorsing a candidate for public office.)
Lynne Kern knew at 13 that she wanted to be a rabbi, even though in 1970 there were no female rabbis to act as role models.
When Lee Larsen and Bob Clarke met in the 1970s at the 8709 Bathhouse -- one of Los Angeles' best known gay social spots of the time -- they never imagined that they would one day share a very different kind of aquatic experience.
Bert Metter wrote "Bar Mitzvah, Bat Mitzvah: How Jewish Boys and Girls Come of Age," a guide specifically geared toward the b'nai mitzvah student. But more than two decades later, Metter said the book deserved an update, because it no longer reflects contemporary ceremonies, especially since practices and celebrations have evolved.
Ceremony goes ahead for Beith David.
On Sunday, in the intense heat of a mid-summer day, Mayor Antonio Villaraigosa, carried a Sephardic Torah for one-half mile along city streets in Tarzana to a new Persian synagogue that had been the victim of an anti-Semitic attack just two days earlier. Police are still investigating the arson attempt, which burned a rear door of Beith David Education Center on Clark Street, as well as anti-Jewish graffiti left at the scene, as a hate crime.
Whether it's good luck or good planning, the Maltz Museum of Jewish Heritage in the Cleveland area has hit the exhibition jackpot with its current show, "Cradle of Christianity," which runs through Oct. 22. Because while the film version of "The Da Vinci Code" is generating buzz over a purported tale of Jesus, here's an exhibition with tantalizing real objects that provide an actual glimpse from the years of early Christianity.
One mother thanked every one of her daughter's teachers by name and grade, beginning with preschool. A father enumerated the scores of all his son's soccer games. And another mother, with tear-filled eyes and a choked-up voice, used the occasion to present her daughter with her first diamond.
The High Holidays make your mind wander -- wander around the people around you and no longer around you.
When Mark Firestone was searching for a shul to join, he didn't look for a shul that had a nursery school or Hebrew school attached. Nor did he fret about the services he'd be getting for his membership fee. Instead, he wanted a shul that was quiet.
"I wanted it to be very quiet, so you can hear yourself daven, and hopefully Hashem can hear it," said Firestone, a Pico-Robertson life insurance salesman who belongs to Aish HaTorah. "I have been to other shuls where you can barely hear the Torah reading, because people are talking so much. Aish has zero tolerance for people talking in shul."
For many Jews, the High Holidays is a time when they consider joining or renewing their synagogue memberships. However, what attracts them to synagogues, and what rabbis feel is important when choosing a synagogue, is not always the vast array of services that synagogues and temples provide.
Many members and rabbis feel that it is the intangibles -- the atmosphere in the shul or the feeling of community that really attracts people, not the Hebrew school, youth program or adult education that is offered.
Note to future rabbis: If you want to make a lasting firstimpression with your congregants, nothing beats farm animals on thebimah. Just ask anyone at Temple Adat Shalom in West LosAngeles. It's been almost four months since Michael Resnick took overthere, and they're still talking about his goats.
Rabbi Lawrence Kushner tells of the time he brought a nursery-school class into the synagogue sanctuary for a tour. He showed them the bimah, the ner tamid, the cantor's and rabbi's lecterns. Finally, the tiny kids stood before the huge doors of the Holy Ark.