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In reflecting on the 50th anniversary of Betty Friedan’s groundbreaking “The Feminine Mystique,” Stephanie Coontz wrote in The New York Times that “readers who return to this feminist classic today are often puzzled by the absence of concrete political proposals to change the status of women. But ‘The Feminine Mystique’ has the impact it did because it focused on transforming women’s personal consciousness.”
In reflecting on the 50th anniversary of Betty Friedan’s groundbreaking The Feminine Mystique, Stephanie Coontz wrote in the New York Times that “readers who return to this feminist classic today are often puzzled by the absence of concrete political proposals to change the status of women. But The Feminine Mystique has the impact it did because it focused on transforming women’s personal consciousness.”
The rule that American Jews don't have the right to speak out since they don't live in Israel and won't suffer the consequences of their ideas has visceral appeal but has proved, thankfully, unenforceable.
The holiday of Passover celebrates the liberation of the Jewish people from slavery in Egypt, but the Haggadah doesn't mention. Nachshon ben Aminadav. Who was this man?
Letters to the Editor
Betty Friedan, who died last weekend at age 85 at her home in Washington, D.C., was both universal woman and particular Jew. The word Jewish does not appear at all in "The Feminine Mystique," her seminal work, yet every heartbeat was a Jewish one. Once, in her 50s, after fame, fortune and independence had filled her life, she asked one favor of friends -- to find her a nice Jewish husband.