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A new report lends muscle to certain aspects of the phenomenon, hinted at by Katznelson: Young Jews' desire to be with other young Jews and their interest in creating their own Jewish experiences rather than signing up for long-standing programs.
Purim is a time to dull our senses with drink and cloak our identity by dressing in costume. We do so in order to confront a troubling part of our history and the threats to Jewish life and continuity in the Diaspora.
StandWithUs has grown from a small group of volunteers meeting at the Rothsteins' home to an international organization with offices in Los Angeles, New York and three other U.S. locales as well as Europe and Israel. With a staff of about 40, a budget of $3 million and a number of printed materials -- including a 43-page glossy guide, "Israel 101," and flyers comparing Walt and Mearsheimer's book "The Israel Lobby" with "The Protocols of the Elders of Zion" -- StandWithUs acts, as Harvard law professor Alan Dershowitz said, as an "intellectual Delta Force."
What exactly is the state of the pro-Israel peace movement in America? Does the Jewish institutional establishment represent the position of the American Jewish community? And if not, why are alternate voices not being heard?
The principal authority for contemporary American Jews, in the absence of compelling religious norms and communal loyalties, has become the sovereign self. Each person now performs the labor of fashioning his or her own self, pulling together elements from the various Jewish and non-Jewish repertoires available rather than stepping into an "inescapable framework" of identity -- familial, communal, traditional -- given at birth. Decisions about ritual observance and involvement in Jewish institutions are made and made again, considered and reconsidered, year by year, and even week by week. American Jews speak of their lives, and of their Jewish beliefs and commitments, as a journey of ongoing questioning and development. They avoid the language of arrival. There are no final answers, no irrevocable commitments.
The results of a new study, "Beyond Distancing: Young Adult American Jews and Their Alienation from Israel," on young American Jews' attitudes toward Israel, were released recently, and the news is disheartening. These Jews, who represent American Judaism's prospects in the next generation, are growing increasingly alienated from Israel, the study finds. They are less concerned with its welfare than previous generations and, unbelievably, less comfortable with the very idea of a Jewish state.
Young American Jews are increasingly alienated from Israel, according to a report released last week.
I don't embarrass easily. But the Union for Reform Judaism's (URJ) recent resolution calling for an "expeditious withdrawal of United States troops from Iraq" did the trick.
Jews who care about the survival of Israel should welcome the faith, the influence with Republican White House occupants, and the money supplied by the likes of preachers Jerry Falwell and Pat Robertson, rather than turn it away, Chafets says.
Last month's electoral earthquake means the 110th Congress, which convenes in January, will look very different from its do-nothing predecessor. But gridlock, the dubious hallmark of the past few sessions, will continue unless leaders in both parties decide to start working across party lines.
Thanksgiving is the holiday to which most American Jews fully relate. It's based on the biblical Sukkot, and it's the American holiday most associated with family gatherings and food. And yet, there is much more to the holiday than stuffing and pumpkin pie.
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Parshat Vayeilech (Deuteronomy 31:1-31:30) Didn't we just finish Pesach? How is Rosh Hashanah already here again? Another year has slipped away.