When Cain killed Abel, the Bible recorded it as the first murder in history. But the rabbis commented, this is more than murder. Abel’s murder opened the jaws of genocide. For when Cain killed Abel, it wasn’t Abel alone that died. It was Abel’s posterity, his potential progeny ...
Moving and Shaking: AFHU award dinner, TRZ Yom HaShoah event and fire safety at B’nai David-Judea
Israeli military networks breached by hackers
Torah Portion: Parashat Shemini (Leviticus 9:1 11:47)
Rabbi Sarah Bassin on Parashat Shemini (Leviticus 9:1 11:47)
Rabbi Jonathan Hanish on Parashat Shemini (Leviticus 9:1 11:47)
Rabbi Chaim Mentz on Parashat Shemini (Leviticus 9:1 11:47)
Rabbi Edward Feinstein on Parashat Shemini (Leviticus 9:1 11:47)
Survivors speak out on the anniversaries of the Armenian Genocide and the liberation of Auschwitz
March 5, 2013 | 1:07 pm
December 10, 2008 | 10:53 pmWas it Mort Sahl who said, "Just because I'm a paranoid, doesn't mean that they're not out to get me"?
In this week's parsha, the narrative begins with the drama of Yaakov and his tender flock -- two wives, two quasi-wives, 11 sons, a daughter -- preparing to meet with an oncoming...
November 7, 2002 | 7:00 pm
It began with the first two human born into this world, the world's first brothers.
In the course of time, Cain brought an offering to the Lord from the fruit of the soil. Abel, for his part, brought the choicest of the firstlings of his flock. The Lord paid heed to Abel and his...