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Posted by Rabbi Dr. Shmuly Yanklowitz

Rabbi Shmuly Yanklowitz
Anivut (humility) has a very special priority in Jewish positive self-development. Rav Kook wrote (The Moral Principles, page 174) that “Humility is associated with spiritual perfection. When humility effects depression it is defective, when it is genuine it inspires joy, courage, and inner dignity.” In short, humility should not diminish our special personality traits; rather it should help us to become unique moral courageous agents of change.
Benjamin Franklin famously said that “to be humble to superiors is duty, to equals courtesy, to inferiors nobleness.” The impulse to extend humility to all relationships is perhaps most imperative in our activist work. One who is organizing against the perpetuators of injustice can easily lose one’s sense of perspective while rallying in front of the morally “inferior.” It is at these moments, raising the prophetic voice for social change and justice, that humility is perhaps the most important for the Yid committed to tikkun olam.
This does not mean, G-d forbid, that humility should restrain someone from fully expressing their obligations as an activist. As Rambam pointed out (Shemoneh Perakim 4, p. 67), humility and self esteem are necessarily complimentary. One is to believe in one self and in one’s convictions while simultaneously expressing those beliefs and convictions in a way that acknowledges the infinite presence of the Ribbono Shel Olam in all of one’s work. For Rambam, humility is a moderate trait that should prevent one from acting arrogantly or from acting in a self deprecating manner.
May we all be blessed to take on practices that assist us in becoming beings of progress that stand on the “shoulders of giants,” as Newton famously articulated, while also maintaining consciousness of our human frailties and imperfections.
Rabbi Dr. Shmuly Yanklowitz is the Founder and President of Uri L'Tzedek, the Senior Rabbi at Kehilath Israel, and is the author of "Jewish Ethics & Social Justice: A Guide for the 21st Century.” Newsweek named Rav Shmuly one of the top 50 rabbis in America!"

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February 10, 2013 | 7:36 pm
Posted by Rabbi Dr. Shmuly Yanklowitz
Rabbi Shmuly Yanklowitz Responsibility is one of the most important midot (character traits) to cultivate in one’s soul. Acharayut (responsibility in Hebrew) comes from the root “acher” (other). To take responsibility means to cultivate the “ability” for response” to an “other.” This responsibility to another is born in the moment where no one else is present to assist. As Hillel said (Avot 2:6) “uveemkom sh’ain anashim hishtadail lihiyot ish:”in a place where there aren’t people of moral courage taking responsibility, one needs to step up. The Rabbis learned this lesson from Moses himself (Shemot 2:12). He looks both ways to see if someone will help and when he sees that there is no one he takes responsibility.
Rather than look to others to create our meaning, our opportunities, or our missions, we are charged to be proactive. Gandhi famously said “Be the change you want to see in the world.” G-d comes to love Avraham Avinu because he and his children are “Shomru Derech Hashem Laasot Tzedakah u’Mishpat” (Genesis 18:18), guardians of the way of G-d to do justice. Here we learn that the Jewish people are born in our becoming shomrim (guards of the good).
Viktor Frankl, the great Jewish psychoanalyst, once said that “Being human means being conscious and being responsible. By becoming responsible agents for social change we actualize not only our humanity but also our mission as Jews.
May we all meditate on the midah of responsibility and set up rituals to grow in our ability to act as moral agents of responsibility.
Rabbi Dr. Shmuly Yanklowitz is the Founder and President of Uri L'Tzedek, the Senior Rabbi at Kehilath Israel, and is the author of "Jewish Ethics & Social Justice: A Guide for the 21st Century.” Newsweek named Rav Shmuly one of the top 50 rabbis in America!"
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