Jewish Journal

Stereotypes and Myths

by Susan Esther Barnes

November 14, 2012 | 7:00 am

Two stereotypes refuted: The Reform movement jettisoned the Torah, and Reform services invariably attract a disproportionate number of women, to the detriment of men.

I was recently watching an episode of “Breaking Amish,” an unscripted show about four young Amish and one Mennonite person who go to New York to decide whether to give up the ways of their families and to become “English,” or, in the language most of us would use, to adopt the American culture instead.

I discovered this series late in its run, and became fascinated by the stereotypes and misconceptions the Amish in the show have about the rest of us. In particular, when two of them decide to get married, their Amish and Mennonite (respectively) Best Man and Maid of Honor throw a bachelor/bachelorette party, to which they invite a stripper. The Amish couple are upset, while those throwing the party seem confused.

“We thought you wanted an English wedding,” they say, “and this is what the English do. Why are you so mad?”

In contrast to my experience with bachelor and bachelorette parties, they seem to assume that all such celebrations must involve strippers. They seem to think that all non-Amish or non-Mennonite people are sexually loose. They seem to have absorbed a lot of stereotypes about American culture that may be true for some of us, but which most assuredly are not true for others.

I found myself wishing there were someone there who could point out these stereotypes to them, and say something like, “Sure, some people have strippers at these parties, but many don’t. Here are some other things people do at these parties instead.”

One of the opportunities I saw in writing this blog is to dispel some of the common myths people seem to have about Reform Judaism. For the most part, my plan – and my practice – has been to simply write about Reform Jewish life as I experience it, and to hope that by doing so, some readers may learn some things they didn’t know, and thereby learn the error some of those incorrect beliefs.

I know there are false beliefs out there, but sometimes I am still stunned when I see them. The vitriol that some people fling at the Reform movement is something I have difficulty taking in stride. A recent example of these kinds of false accusations are contained in the comments section of a recent online article I read titled, “Can Reform Judaism Get Its Mojo Back?

One comment, for example, asks rhetorically, “Will the sect calling itself Reform Judaism survive after having jettisoned the Torah…What a silly question, why of course not!”

This isn’t the first time I have seen the claim that we have “jettisoned the Torah.” What a surprise it would apparently be to this writer to discover the many Torah Study groups in Reform congregations, the Saturday morning services in which Reform congregants read from the Torah scroll, the Simchat Torah celebrations in which we dance with the Torah scrolls, etc. And people have continuously been predicting the demise of the Reform movement in the next generation or two for a couple hundred years, yet it is still the largest Jewish movement in the US.

I actually copied a whole list of comments I could dissect here for their various incorrect assumptions about the Reform movement, and that might make me feel a little better, but I’m not convinced it would be productive.

What I take out of all this is how readily we seem to accept stereotypes and inaccuracies about the “other.” Whether we are the Amish exploring the world of the English, or one political party looking at the other, or one Jewish stream criticizing another, it seems easier to argue based on our incorrect but closely held beliefs of the other than on facts. We seem so mired in what we think we know about others that we don’t take the time to investigate what is fact and what is fiction.

How much better the world would be, if we would just step back for a moment, and make an honest effort to see each other as we truly are.

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Susan Esther Barnes is a religious Reform Jew who can regularly be seen greeting people at her synagogue before services. She is a founding member of her synagogue’s chevra...

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