October 4, 2012 | 7:32 am

America’s and Israel’s “Red-Lines” in Iran’s March to Build a Nuclear Bomb

Posted by Rabbi John Rosove

In the past year President Barack Obama and Prime Minister Benjamin Netanyahu have conferred continuously about when Iran’s nuclear bomb program should be “disrupted” by military action should economic and political sanctions not succeed in halting Iran’s march to build a bomb.

They agree that Iran cannot be allowed to acquire nuclear weapons. They disagree when action should be taken.

PM Netanyahu has urged that the “red line” for attack against Iran's nuclear facilities be when Iran has the capacity to make a nuclear bomb. The United States' “red line” will be crossed when Iran actually decides to make a bomb.

J Street (a pro-Israel pro-peace political and educational organization in Washington, D.C.) has made a video in which Director of Government Affairs Dylan Williams explains what it takes to make a bomb and the details of Israeli Prime Minister Benjamin Netanyahu’s “red line.” 

I urge you to take 3 minutes to watch it.

October 1, 2012 | 5:15 am

Jealousy of The Superior Man

Posted by Rabbi John Rosove

Photo by REUTERS/Mike Segar

As we enter the last weeks of the presidential election campaign I confess to being confounded by the intensity of hatred felt and expressed by many Republicans towards President Obama.

Yes, there are policy differences between Democrats and Republicans.

Yes, people blame (wrongly!) this President for the nation’s economic woes.

Yes, millions actually believe the “Birther” claims that Obama is “foreign,” Muslim and “other.”

And yes, there is racism. 

Here is yet another possibility originally noted by H.L. Mencken (1880-1956) more than fifty years ago: “Jealousy of the superior man is a constant corrosive element in society.”

What else except jealousy joined with ignorance, stupidity, fear, anger, bigotry, selfishness, myopic thinking, and God knows what else could account for the depth of animus directed at this President?

Obama, truth to tell, is far more centrist than left. He is not an ideologue. Rather, he is pragmatic and conciliatory as an analysis clearly shows in Sunday’s New York Times of the ways in which The Affordable Care Act (i.e. “Obamacare”) is based on conservative values (see “The Conservative Case for Obamacare” by J.D. Kelinke, September 30, 2012, “Sunday Review,” p.4).

After reading the article, no reasonable person can come to any conclusion except that Republican haters of Obama and Obamacare (fed by Republican Senate and Congressional leadership) have gone off the deep end, cannot analyze policy options without a serious overlay of emotional/political bias, could actually care less about policy and are consumed with the need for self-aggrandizement and moral self-justification. Many of these same folks hated Bill Clinton with equal intensity when he was President and, I assume, will spare nothing against Hilary should she toss her hat in the ring for the 2016 presidential race.

What do Obama and Clinton have in common (other than being male and Democratic Presidents) that inspires such hatred?

Mencken put it deftly; “Jealousy of the superior man.”

Though not without their flaws few politicians are as smart, clear-thinking, knowledgeable, thick-skinned, eloquent, skilled, and talented as are Bill Clinton and Barack Obama.

Their charisma and excellence must drive the Republicans to distraction as they have no one of equal talent in this race or on the horizon! 

I pray that the haters don’t succeed in corroding the inner moral character of this country further and are turned back handsomely on November 6 in the presidential race and Congress.

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September 29, 2012 | 7:49 pm

My High Holiday Sermons - 5753/2012

Posted by Rabbi John Rosove

You can read each of my High Holiday sermons on the Temple Israel of Hollywood Website – www.tioh.org (Go to “About Us” and click “Clergy” then “From the Clergy Study”). Or click http://www.tioh.org/about-us/clergy/aboutus-clergy-clergystudy

“For a Good and Happy New Year” (Erev Rosh Hashanah) –- I contrast the primary life goals of happiness and goodness and discuss why I believe that happiness is a by-product of the pursuit of goodness. It’s my view that our attitude about our life circumstances and the choices we make are the prerequisites to attaining both a good and happy life.

“Intermarriage and the Survival of Judaism and the Jewish People” (Shacharit Rosh Hashanah) -   After more than three decades serving congregations in San Francisco, Washington, D.C. and Los Angeles I announced, to the shock and surprise of my congregation, my decision to officiate at some intermarriage ceremonies going forward. I described my struggle that led me to this change, and include at the end a post-delivery reflection on the response this sermon inspired. The Jewish Journal of Los Angeles wrote about my decision in the September 28-October 4, 2012 print edition “Rabbi Reverses Interfaith Marriage Policy” (by Julie Gruenbaum Fax, pages 27, 42) http://www.jewishjournal.com/los_angeles/article/rabbi_reverses_interfaith_marriage_policy

“The Blessing of Being Wrong” (Kol Nidre) – We are wrong far more often than most people admit thus preventing us from make necessary changes and doing t’shuvah (repentance). I discuss why I believe acknowledging wrongness is a sign of inner strength, courage and good character.

“I wish You Enough” (Yizkor) – This is a touching and insightful story about a father saying goodbye to his daughter for the last time, as first told by the motivational speaker Bob Perk.

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September 27, 2012 | 7:51 am

Mining The Soul - D’var Torah Haazinu

Posted by Rabbi John Rosove

So much of Torah is metaphor. Indeed, if we read this classic Jewish text only according to its plane meaning we miss the greater truths and the richer opportunities for understanding and transcendence.

The poetry of Ha-a-zinu (Deuteronomy 32:1-43) is as fine an example of metaphor as there is in Torah. It begins this way:

Ha-a-zinu ha-sha-ma-yim v’a-da-bei-rah / v’tish’ma ha-a-retz im’rei fi: / Ya-a-rof k’ma-tar lik’chi / ti-zal katal im’ra-ti / kis’i-rim alei deshe / v’kir’vi-vim alei esev. (vs 1-2)

“Give ear, O heavens, that I may speak, / hear, O earth, the utterance of my mouth. / Let my teaching drip like rain, / let my words flow like dew, / like droplets on new-growth, / like showers on grass. (Translation by Everett Fox, “The Five Books of Moses,” pps. 1001-1002)

Most sages interpret this verse as “hyperbole for the study of Torah,” that the more Torah we learn the deeper will be our understanding.

“The earth requires heavy rainfall to promote plant growth. Once such plant life exists, relatively small amounts of rain or moisture ensure the ongoing process of vegetation. Matar (“drip like rain”) is the initial precipitation, a downpour. R’vivim (“like showers on grass”) are the minimal amount of moisture required to maintain grass in prime condition. Deshe (“new-growth”) is the initial growth. Esev (“grass”) is the growth when it has matured already.” (Rabbi Moshe ben Chayim Alshich, 1508-1600) 

Possibly, the lesson of these verses is that Torah learning is progressive. When we begin to study Torah it appears as if a tremendous input (matar - “drip”) produces relatively little output, (deshe - “new-growth”), that is, we acquire only a coarse primitive knowledge of Torah. But, in the course of time and with the advantage of the infusion of a steady gentle input (r’rivim - “showers”) of learning there will be produced a refined mature output (esev - “grass”) of deeper Torah knowledge.

“The more Torah [we] learn the less burdensome and more rewarding such study appears to the student.” (“Midrash of Rabbi Moshe Alshich,” transl. Eliyahu Munk, vol. 3, page 1132)

Rabbi Simcha Bunim of Przysucha (1765-1827) reflects on the benefits of Torah learning this way:

“The hallowed words of the Torah may be likened to rain. While the rain falls we still cannot see the benefit it brings to the trees, the plants and the soil. It is only later, when the sun shines again, that we can see what the rain has wrought. We find the same to be true with regard to the words of the Law. While they are uttered we still cannot see what they will accomplish on earth, but in the end all will know what they have wrought.” (“Wellsprings of Torah,” Rabbi Alexander Zusia Friedman, p. 432).

People (adults and children alike) often ask what I love so much that I am consistently engaged with learning Torah over many years. I explain that I love the cumulative effect of gaining in Torah knowledge because this kind of learning opens my heart and soul ever-wider thus revealing intuitively to me the wonders of the heavens and the earth on a level that I experience in no other way.

The Hebrew for the revelation of God at Mount Sinai is Matan Torah, the “giving of Torah.” The uniqueness of this “giving” is that it is ongoing. Truths buried within each of our souls are necessarily hidden because of our physical creaturely identity. Only by continuous Torah learning do the deeper truths about who we really are in relationship to God become evident.

One of those truths was inspiringly articulated by the theologian Teilhard de Chardin (1881-1955): “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.”

In other words, our souls are much greater, much older, and much richer than we realize. It is through this kind of learning that I have discovered this truth.

Shabbat shalom and L’shanah tovah u-m’tukah!

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September 25, 2012 | 5:45 am

“Netanyahu - Pull Back” by Rabbi Eric Yoffie

Posted by Rabbi John Rosove

Rabbi Eric Yoffie, immediate past President of the Union for Reform Judaism, is one of the most articulate advocates for Israel in America today. He writes regularly for Huffington Post, Haaretz, and the Jerusalem Post, and his most recent piece on Prime Minister Netanyahu and American-Israeli relations has received wide exposure. It is, in my view, a “must-read” not only for American Jews but for Prime Minister Netanyahu himself. I hope he reads it and takes Eric’s counsel seriously.

Tzom kal ug'mar chatimah tovah. An easy fast and may you be inscribed for goodness.

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September 21, 2012 | 8:55 am

The Measure Of Our Character - Reflections For Shabbat T’shuvah

Posted by Rabbi John Rosove

During this intense period of introspection we Jews are called upon to reflect deeply about our values as individuals and as a community, our behavior and ethical standards, and the condition of our souls. Much of the process of t'shuvah (repentance) centers on “character.”

Here are thoughts for this Shabbat T'shuvah and Yom Kippur:

“The true measure of a person is how he treats someone who can do him/her absolutely no good.” (Samuel Johnson, 1709-1784)

The measure of a person’s character is what he would do if he knew he would never be found out.” (Thomas Babington Macaulay, 1800-1859)

“A person of character finds a special attractiveness in difficulty, since it is only by coming to grips with difficulty that he/she can realize his/her potentialities.” (Charles de Gaulle, 1890-1970)

“What you are thunders so loudly that I cannot hear what you say to the contrary.” (Ralph Waldo Emerson, 1803-1882)

“Rabbi Ilai said: By three things may a person’s character be determined: By his/her cup, by his her purse and by his her anger (koso, kiso and kaaso); and some say: By his/her laughter also.” (Bavli, Eruvin 65b)

“Good character is more important than wealth, good looks, popularity and even education. These things do not guarantee happiness and often they become obstacles to developing good character. Character is ethics in action.” (Michael Josephson, b. 1942-)

“It’s not how you come into the world, it’s how you leave it that is the measure of the man/woman.” (Edward Wahl – my late father in-law – 1916-2004)

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September 19, 2012 | 6:31 am

Governor Romney’s Failure Of Character And Ours

Posted by Rabbi John Rosove

As Governor Mitt Romney’s campaign for President collapses as a consequence of his flawed character, the following quotations help shed light on what plagues him and far too many in this country. They also offer decent people within both the Republican and Democratic parties insight into what is necessary to understand in order for us to transcend Romney’s callousness, self-centeredness, ignorance, and stupidity. Too much is at stake for this country, for peace between Israel and the Palestinians (both of whom yearn for peace!), for wise American leadership vis a vis the Iranian nuclear threat, and for the international credibility and good standing of the United States for us not to do so.

During these 10 Days of Repentance, Jews are called upon to look within themselves and judge harshly where we are flawed as Mr. Romney seems to be. The tragedy is his case is that he has deep religious faith and has been personally generous to many near him, but his open-heartedness does not extend beyond his narrow religious, social and economic circles, nor does it translate into a political philosophy that can help the most people with the least.

Having said this, we need to be careful as we judge him, for none of us is immune to the failures of character that afflicts him. If we are honest with ourselves, our flaws are likely significant as well.

The following statements are apt relative to Mr. Romney and important as we gauge who is most fit for our national political leadership:

“To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there's more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.” (Norman Mailer, 1923-2007)

“Ignorance, allied with power, is the most ferocious enemy justice can have.” (James Baldwin, 1924-1987)

“Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.” (Dr. Martin Luther King, Jr., 1929-1968)

“A man is called selfish, not for pursuing his own good but for neglecting his neighbor’s.” (British Archbishop Richard Whately, 1787-1863)

“It is difficult to get a person to understand something when his salary [i.e. income] depends upon his not understanding it.” (Upton Sinclair, 1878-1968)

“The way to overcome the angry person is with gentleness, the evil person with goodness, the miser with generosity, and the liar with truth.” (Indian Proverb)

“The three are really one, for when justice is done, truth prevails and peace is established.” (Talmud Yerushalmi, Taanit 4:2, circa 450 C.E.)

My hopes for each of you and your dear ones:

G'mar chatimah tovah v't'chateivu b'sefer chayim, l'shanah tovah u-m'tukah, b'ri-ut, asiyah, tikun, uv'chol maaglei chayeinu ha-ishi, hamishpachti, hamiktzo-i, v'hatzibori.

May you be sealed for goodness and written in the book of life for a good and sweet New Year, for health, activism, and restoration in all spheres of our lives, the personal, familial, professional, and public.

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September 14, 2012 | 7:23 am

A Prayer For The High Holydays

Posted by Rabbi John Rosove

This prayer was written by Rabbi Shneur Zalman of Liadi, (aka The Alter Rebbe), author of The Tanya:

“Dear God – You commanded us that we should ‘know today, and put it back into our hearts, that You are God – in Heaven above and Earth below – there is nothing else,’ and I’m asking You to help me, to keep my mind really clear, that I might see Your workings in the universe, to feel that You are the life that is invigorating me in this very moment.”

(Cited in A Hidden Light: Stories and Teachings of Early HaBaD and Bratzlav Hasidism, by Rabbi Zalman Schachter-Shalomi and Netanel Miles-Yepez, with a forward by Susannah Heschel, p. 102)

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