November 30, 2011
Are Mormons Any Weirder Than the Rest of Us?
I have watched with mild amusement as the debate surrounding the beliefs of Mitt Romney and Jon Huntsman have gained steam. Aren’t the Mormons weird fanatics? Should we trust people who have such strange beliefs with high office?
This is an interesting question coming from my Evangelical brothers and sisters, whose belief that a man, born of a virgin, was the son of God, only to die on a cross, and then be resurrected — a belief that is, with all due respect, not exactly the most rational belief either. It is equally interesting coming from Orthodox Jews, like myself, who believe that the Red Sea split, a donkey talked to Balaam, and the sun stood still for Joshua.
But it is equally strange coming from evolutionists like Richard Dawkins who have said, without a single shred of evidence, that life on our planet may have been seeded by space aliens. Even those evolutionists who reject Dawkins’ faith in extraterrestrial life have a belief system of their own, namely, that intelligent life somehow evolved capriciously and accidentally from inorganic matter, even though the possibility of complex organisms evolving without guidance is mathematically nearly impossible. This is how Julian Huxley, who stemmed from the world’s most famous family of evolutionary proponents, put the probability of the evolution of a horse: “A proportion of favorable mutations of one in a thousand does not sound like much, but is probably generous … and a total of a million mutational steps sounds a great deal, but is probably an understatement. ... With this proportion, we should clearly have to breed a million strains (a thousand squared) to get one containing two favorable mutations, and so on, up to a thousand to the millionth power to get one containing a million. … No one would bet on anything so improbable happening … And yet it has happened!” Yes, even men of science can believe things that can be construed as highly irrational.
Now, do I believe that Joseph Smith found ancient tablets written in reformed Egyptian in upstate New York, that Jesus Christ appeared to the people of South America as recorded in the Book of Mormon, or that when a Mormon dies he becomes a god and gets his own planet? No. Respectfully, I do not. Nor should it matter. It is what a person does, rather than what he believes, that counts. It took four years for the Dalai Lama to be identified as the reincarnation of his predecessor in a process that to Western eyes can appear highly arbitrary. Yet, the Dalai Lama remains one of the most respected men alive because of his commitment to world peace and good works.
Misguided attacks on groups like the Mormons stem from a willful desire on the part of many to fraudulently identify people with a different faith system as fanatics and, therefore, a brief discussion of religious fundamentalism is in order.
The most confusing story of the Bible involves God’s commandment to Abraham to sacrifice his son, Isaac. What was the God who would later declare that all human — and especially child — sacrifice to be an abomination, thinking?
The most insightful commentary I have seen on this story comes from the Lubavitcher Rebbe, Rabbi Menachem Schneerson, who says that the key to the story is to see Isaac not as an individual but as a religion. Who was Isaac? He was Judaism. He was the person who would continue Abraham’s belief system. With his death, everything that Abraham had taught in terms of his rejection of paganism and the belief in one God would be lost.
The test, therefore, was this: Would Abraham follow God’s commandment to kill off his religion or would he put his religion before God’s will? What really mattered to Abraham? God or Judaism? And if they were to be put in conflict, what would he choose? The religious fanatic is the man or woman who has ceased to serve God and has begun worshipping his or her religion, making that faith into yet another false idol. Religion is solely the means by which we come to have a relationship with our Creator. But when it becomes a substitute for God, it becomes soulless and fanatical, seeing as there is no loving deity to temper it. It is in this light that we can understand why an Islamic fundamentalist is so deadly: In order to strike a blow for the glory, not of the deity, but of Islam, he is even prepared to go against God’s express commandment not to murder.
Hence, our concern need not be with a person’s faith in public office. It does not matter if he or she is Jewish, Evangelical, Mormon or Muslim. What does matter is whether the person’s faith is focused on relating to God and, by extension, caring for God’s children, or whether that person sees the purpose of his or her high station to promote a particular religion. It is easy to identify the difference. People who are in a relationship with God are humble and do their utmost to refrain from judging others. Their proximity to a perfect being reminds them of their own fallibility. Their experience of God’s compassion leads them to be merciful and loving. But those who worship a religion are arrogant and think they have the only truth. They are dismissive of other people’s beliefs and maintain that advancing the cause of their religion is more important than life itself. The rabbi in Israel who recently made the strange comment that soldiers should face a firing squad rather than listen to a woman sing is a classic example of this heresy.
Those who worship their religion evince the classic characteristic of cult members. Whereas a real faith system is empowering and makes one strong and capable of operating outside one’s own faith community, cult members can only identify with other members of their group and require the environment of the cult in order to function. They don’t have beliefs. Rather, they take orders.
I see none of these characteristics in Mitt Romney or Jon Huntsman — who graciously hosted me along with my guest, Elie Wiesel, in the governor’s mansion in Utah a few years back — or any of my countless other Mormon friends. All should be judged on their merits as people and politicians, whatever their faith and whatever their beliefs.