Amid all these issues, from the local to the global, it's understandable that we should feel a sense of vertigo. We tell ourselves the situation is too complex. We ask ourselves if our efforts truly make a difference. We question which issues deserve the most attention.
Some have called this feeling "compassion fatigue."
I'll be honest with you. I've spoken about Darfur for five years straight now, and sometimes I get tired of talking about the genocide that has claimed 450,000 lives, just as I'm sure people get tired of listening to me talk about it. Yet for me, as for many other Jews, there is simply no choice in the matter. This is because as Jews, we know what it is like to have the world forget and to have the world fail to act.
But if we choose to not to raise our voices about Darfur now, what will our children and grandchildren say about us? The approaching High Holy Days draw questions like these to the forefront.
Many of us have answered by taking action on Darfur. Yet, now in the fifth year of this grueling genocide, some are also asking, "Did the letter I wrote to my senator help? Did taking part in that rally have an impact?"
The answer is yes. We may not be able to place a precise number on the lives saved as a result of our efforts. But we can say our activism has contributed to 27 states adopting divestment policies for Sudan. We know that we have made Darfur a foreign policy priority for elected officials, as well as the presidential candidates. And we have ensured that humanitarian aid continues to go where it is most needed.
Here's what we can do now to help end the bloodshed: Push for expanding and enforcing an arms embargo to the region and pressure China, the biggest small arms dealer to Sudan, to stop the flow of weapons there. Let your senators know that you want the United States to support the embargo as a member of the U.N. Security Council. Tell them you want the U.S. government to use its influence to pressure China to stop underwriting the genocide with arms sales.
Now is not the time to diminish our resolve. Khartoum continues to deploy deadly air attacks. Last month, more than 30 civilians were killed when Sudanese government forces, armed with machine guns and automatic weapons of the kind sent by China, attacked one of Darfur's largest camps for displaced people.
As Yom Kippur approaches, I am mindful of this passage from the Book of Isaiah: "Is not this the fast I look for? To unlock the shackles of injustice? To undo the fetters of bondage? To let the oppressed go free and to break every cruel chain?"
Nowhere have I been brought more closely in touch with the meaning of these words than when I sat with Darfuris in a refugee camp in eastern Chad, welcoming the new year. The High Holy Day is meant to stir us, to shake us to our core. It is meant to reconfirm our values and strengthen our resolve to live by them. Because at the heart of the holiday experience is this enduring ethic: We cannot allow ourselves to succumb to inaction. For Jews, life is about deeds.
When the shofar is sounded on the new year, it is to awaken us from our slumber to the need in this world. Let the shofar's blast be a clarion call for each of us to remember that we can make a difference, and that each of us has a role to play to stop the killing in Darfur.
The action you take today or tomorrow on behalf of this cause likely won't be the last. But it will be the right act, the necessary act at this moment in time. The people of Darfur are waiting for the world to hear their cries.
We must answer their call.
Rabbi Lee T. Bycel is executive director of the American Jewish World Service Western Region.
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