We know how often this happens to people we know, and so it is happening at this moment to the State of Israel. Like meddling in-laws, we, the world community, sit in the family room voicing our interests in the couple's future, yet the minute we sense marital discord, we rush for the exit or take sides and fan the flames.
Israel has a population of 7.2 million -- 76 percent Jews, 20 percent Arabs and 4 percent immigrant workers. The Israeli-Arab citizenry breaks down as 82 percent Muslims, 9 percent Christian and 9 percent Druze. All these groups live together in an intricate array of diverse ancestry, professional ties and domestic dependence. Each citizen has a vote in the functioning democracy that is the State of Israel, and by extension a voice at the family table of the Knesset.
The entire world debates how to intervene in this contentious and vociferous marriage, whose every dispute we mostly hear second-hand from the world media. Do we continue to support Israel, even though we know there are serious domestic disputes and inequities? Should we divest from, abandon, a world leader in high-tech, biotech, medical and environmental enterprises that benefit the world? In our desire to punish the couple, or one partner, do we ultimately punish ourselves?
These were some of the questions we sought answers to when we joined the Los Angeles Religious Leaders Delegation in an interfaith mission to Rome, the Vatican, Jerusalem and Tel Aviv in January 2008, a group of Jews, Catholics, Methodists, Episcopalians and a Muslim.
Israeli society is far more complex than we had envisaged. With the exception of the Druze and Bedouins, the Christian and Muslim Arab citizens of Israel identify themselves as Palestinian by nationality and Israeli by citizenship. Nowhere is this glass partition more apparent than in Jerusalem, where we experienced the psychological barrier between Arabs and Jews. Although many Israeli-Arabs earn more than their counterparts in other Middle Eastern countries, their wages and the social services they receive in Israel are not on par with Israeli Jews. This Israeli-Arab minority needs to be nurtured, ensured equal social status and accorded full civil rights and municipal services.
According to Palestinian journalist Khaled Abu Toameh, who covers the West Bank and Gaza for various publications and with whom we met, the employment discrepancy can be attributed to two factors: a lower level of education in the Arab work force, resulting in skills more suited to lower paying jobs, and anti-Arab employment discrimination, at all levels of business sectors. Toameh -- respected by both Israelis and Palestinians -- outlined proposed solutions to the problem, noting that the Israeli government is prioritizing educational reform in the Arab sector, and making genuine efforts to increase Arab employment in higher-paid professions.
As a Christian and a Muslim, who ourselves would be minorities in Israeli society, we believe our most constructive role should be to support responsible investment in Israel, not punishment through divestment actions destined to backfire.
Rather than divestment, we support investment -- financial and otherwise -- in Israeli enterprises that address social and economic inequalities, enable joint business enterprises, increase employment among the Arab population, and offer high-quality social services to underprivileged and minority citizens. Such enterprises are seeding the ground for a flourishing, mutually beneficial society for Israelis and Palestinians.
For example, at Tel Aviv's Bialik-Rogozin School, at-risk students from lower socioeconomic level Jewish and Arab families and children of immigrant workers harmoniously coexist in a project partially funded by Cisco Systems. Children find a safe haven at Bialik-Rogozin, and receive a quality kindergarden through 12th-grade education. At Mishkenot Ruth Daniel Multicultural Center in Jaffa, Jewish and Arab teenagers interact socially and engage in a variety of social justice projects together, many of which benefit Palestinians in the West Bank.
We also came to understand how successive corrupt Palestinian leaderships have fed the political, economic and humanitarian crisis in the territories. Any wishful thinking that divestment will lead to military calm along Israeli-Palestinian borders is strategically flawed. The present war of attrition between Israel and self-governing Gaza has been instigated and sustained by the extremist Hamas leadership whose charter calling for the eradication of Israel harms the very people it claims to serve, malnourishing the nascent Palestinian state which otherwise has the support of virtually the entire international community.
On the occasion of Israel's 60th birthday, we believe people of good will should turn away from the destructive D words of Divorce, Dissolution and Divestment, and work instead for peace, security and happiness for both Israelis and Palestinians. We believe in supporting the prosperous marriage that can result from targeted investment and economic partnerships between the respective states, and between their many peoples.
Bishop Mary Ann Swenson oversees 390 United Methodist Congregations in Southern California, Hawaii, Guam and Saipan. Dr. Nur Amersi is the executive director of the Afghanistan World Foundation.
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