The LAX shooting on the Fourth of July was another test of Muslim-Jewish relations.
Some Jewish leaders complained that Los Angeles Muslims did not denounce the shooting. That some people didn't hear it, and then accused Muslims of remaining silent, seems to be a common problem in many public pronouncements Muslims make these days. It is not an issue of transmission by Muslims, but of reception by others.
Another problem for the Muslim community, and other ethnic/religious groups in America, is the definition and application of "terrorism" in violent crimes.
As we await the conclusion of the FBI's investigation in the LAX shooting on the Fourth of July, we are witnessing a sudden attack on law enforcement's definition of terrorism. If the investigators conclude that the shooting incident involved terrorism, let's all accept it and move on. If they maintain that it was an isolated incident, expect a widening of the debate on the methodology on classification of violent acts.
At the root of that debate, I believe, is the deeper problem of how our society has politicized and exploited violence and its painful aftermath.
When police charged the Jewish Defense League's Irv Rubin last fall with attempting to bomb our office, the King Fahd mosque in Culver City and the office of Congressman Darryl Issa, the federal authorities avoided calling it terrorism. It was a bomb plot and the charges centered on the possession of explosives. The president did not issue any statement to the nation as he did for the LAX shooting. In fact, the Jewish Defense League is still not listed as a terrorist organization. Where were the brave voices speaking out against political correctness then?
In another landmark case reported in The New York Times on June 24, a federal judge dismissed charges against seven members of the Mujahedeen El Khalq (MEK), a pro-Marxist terrorist organization established to overthrow the current Iranian regime. The group was charged with aiding terrorist groups by soliciting donations at airports. The judge asserted that MEK's civil rights were violated when they could not defend themselves against the State Department's assertion that they were a terrorist group in the agency's listing. Members of Congress even passed a resolution in solidarity with the MEK after the Clinton administration placed the group on its terrorist list. Congress was never accused of aiding and abetting terrorists.
Should the same standard apply for the three American Muslim charities shut down last fall as a result of the government's freeze of their assets? Of course, the MEK story did not stir up any debate, because these terrorists are working for the Western geopolitical interests against a Muslim country. Selective justice is injustice -- it does not help us in the war on terror and continues to project the image that the United States is anti-Islam.
Other cases involving violence against ethnic groups could have been used as political footballs. An Egyptian storeowner was killed weeks after the Sept. 11 attacks, but the authorities did not classify it as a hate crime or a terrorist attack. The U.S. Government never considered it terrorism when black churches were torched throughout the South.
If a group of Muslims were caught storing arms to ship to the Kashmiris, for example, I'm sure there would be a national uproar about it as another chapter in the war on terror. It's not just a matter of arresting and prosecuting the criminals, but how it is played out in the court of public opinion that leaves deep impressions in our society.
American Jews celebrate the fact that their children defer going to college in order to serve in the Israeli army, but American Muslims are chastised if they recruit any of their youth to join the Palestinians, or are called terrorist sympathizers for giving money to the refugees of war-torn countries.
Whether violence is committed by groups or individuals, our job as leaders in the Muslim and Jewish communities is to diminish -- not exacerbate hatred; there is an alarming trend from those who jump on opportunities to score more political points against one another at the expense of human relations.
I can understand the hysteria surrounding the Middle East conflict. Public policymaking is not the place for allowing that hysteria to influence serious decisions.
Emotionalism has negatively impacted Muslim-Jewish dialogue throughout the United States and in Los Angeles. But those who have managed to endure these oppositional forces will, in the long-run, be the pioneers of fostering mutual trust between the two communities. Those who have left the dialogue usually have done so in a circus atmosphere to demonstrate zeal to the right-wing members of their constituencies.
We passed the test from the LAX shooting, because of the leadership of a handful of Muslims and Jews, but more tests will follow. We all have to deal with the realities of extremism today and the violent acts emanating from it.
A violent crime that takes the life of innocent people is bad enough. But to be so adamant about, and outraged over, the labeling of the crime does not serve anyone's interest. To the valiant spokespeople who want to promote the war on terrorism in their selective application of terrorism: Be careful what you wish for, because you just might get it. And then you will have to recoil to your corners when the double-edged sword of the terrorism debate swings the other way.
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