First, Practice Mitzvot
In “No Faith, No Jewish Future” (Nov. 6), Dennis Prager has it backward. The assiduous practice of mitzvot results in recognition of their foundation, not visa versa. Halachic adherence remains the key to growth in Orthodox Judaism. A 3-year-old child learns what we do, i.e., wear tzitzit, when he puts them on and recites a bracha. A yeshiva student gains an understanding as to why we wear them, while studying talmudic tractate, Brachot. Contrary to Dennis’ suggestion, few, if any, outside Orthodoxy who “scrupulously follow halachah” reject the divinity of the Torah. The problem is not a failure to accept the divinity of the Torah; Rather, it is a failure to practice its dictates. Practice of halachah is a precursor to growth and understanding. We cannot be expected to comprehend that which is beyond our own practice and experience.
Mark Herskovitz, Los Angeles
Dennis Prager responds:
Mr. Herskowitz and I differ. No problem. But his statement, “Contrary to Dennis’ suggestion, few, if any, outside Orthodoxy who ‘scrupulously follow halacha’ reject the divinity of the Torah,” is rarely, if ever, the case. The belief of non-Orthodox Jews who keep halacha was perfectly summarized by the past chancellor of Jewish Theological Seminary: “The Torah is the foundation text of Judaism ... not because it is divine, but because it is sacred.”
More on the Affordable Care Act
David Suissa’s article “Lies and Consequences” (Nov. 15) is long on rhetoric and short on facts. Lying requires at least some degree of intent.
When President Barack Obama assured citizens they could keep their policies, he was referring to the grandfather clause included in the Affordable Care Act (ACA). That clause allowed policyholders to keep plans that were in effect as of the date the ACA was enacted in 2010.
The major reason the grandfather clause did not work is that the insurance companies kept creating plans after 2010 that they knew would not be valid after the launch of the ACA, something of which their customers were not cognizant. The insurance companies made use of that lack of sophistication among their customers. As a result, the vast majority of canceled policies were those written or amended between 2010 and 2013. For people who bought insurance plans prior to 2010 when ACA was enacted, President Obama’s statement that you can keep your plan was true and remains true.
Is President Obama guilty of underestimating the insurance companies? Absolutely. But that does not rise to the level of a lie. It would be appropriate for the author of this column to research and write a follow-up article, this time with facts, on the real culprit, the billion-dollar, for-profit medical insurance industry.
Aaron Rubin, Los Angeles
David Suissa responds:
Merriam-Webster defines a lie as “to create a false or misleading impression.” In February 2010, at the health care summit with Republicans, President Obama acknowledged that 8 million to 9 million people “might have to change their coverage.” Knowing that, for three-plus years thereafter, and especially during his re-election campaign, the president promised Americans that “if you like your health care plan, you’ll be able to keep your health care plan. Period.” That’s why The Washington Post’s The Fact Checker site gave that statement its worse possible ranking — four Pinocchios.
Buy Fair Trade First
I read with great interest Deborah Prinz’s fascinating account of the role of chocolate in Jewish history (“Chocolate Freedoms of Chanukah and Thanksgiving,” Nov. 29). To really reinforce the notion that chocolate eaten at Chanukah symbolizes the freedoms won by the Maccabees, one should go one step further. Since most of the world’s chocolate is made from cocoa beans picked by children in the Ivory Coast, buying Fair Trade chocolate (certified to not involve children in the production) would really show how much we value freedom for all.
Mark Elinson, Los Angeles
A Wonderful Abundance of Nobel Laureates
The use of the term obnoxious to describe recognition of Jewish accomplishments in Nobel Prize history (“This Week in Jewish History,” Nov. 22) is regrettable. This phenomenon, a proportionally large representation of Nobel laureates attributed to the Jewish population, is a wonderful achievement that should be proudly and frequently referenced, in part to encourage our children to pursue careers in the sciences, liberal arts and engineering. It would have been preferable to have had the Jewish Journal staff edit the offending paragraph accordingly before recirculating it.
Jeff Gold, Rancho Palos Verdes