September 8, 2005
Being a Mormon, I really liked your article "The Inner Sanctum" (Sept. 2), however, there is some information you received, that I am not sure you understood correctly. It's the question of "literal truth." While we do believe that the Book of Mormon is historically true (that is, it talks about events that really took place and people who really lived -- we don't take it as mythopoeia), we don't think that it is inerrant true.
The title page of the Book itself says that there could be errors of men in it.
As Mormons, we do not believe that man can be infallible, and therefore we cannot understand something inerrant. As soon as God communicates with us, he has to speak in a way we understand. Hence, the church's second prophet, Brigham Young, said that he doesn't know of an inerrant revelation, nor does he believe that such could be possible.
René A. Krywult
Armed and President
Let's see ... you rarely feature a woman in a Jewish Journal cover story, but this week you managed to do so and you pick one who is an NRA president ("She's Armed and President," Sept. 2). I presume none of the women in the community who work for positive, socially responsible, peaceful, meaningful and enriching causes were available for an interview. (The exception being, Roberta Schiller, quoted in the article in opposition to Sandra Froman's advocacy of private gun ownership.) Maybe it's just me; perhaps there just aren't enough firearms lying around out there -- or armed individuals, with or without a permit to carry.
Sandra Froman opposes restrictions on gun sales and makes a strong case for women's need to have guns for protection against predatory men. OK, let's require gun shops to demand every customer present an ID, plus a doctor's certification that the applicant is female.
In your cover story about Sandra Froman, your writers quote Roberta Shiller saying, "The idea that just because you have a gun, it will make you safe is just untrue." Runyan and Ivri should check the validity of statements before allowing someone to use their story to misrepresent the truth.
According to The Department of Justice's own National Institute of Justice study, titled "Guns in America: National Survey on Private Ownership and Use of Firearms," it is estimated that 1.5 million Americans use guns for defensive purposes every year.
The article cites further misstatements by "gun control" advocates and presents a totally different perspective than Schiller.
In the Sept. 2 issue of The Jewish Journal, James D. Besser wrote a very negatively biased and short-sighted article regarding Christian Zionists ("Links to Christian Zionists Pose Peril"). Besser's polarized commentary, replete with many unfounded statements, sought to influence the readers to view Christian Zionists as an element that threatens the life blood of Israel.
Christians who believe in a Jewish Israel have, many times, sacrificed their own livelihoods in the communities in which they lived/live and given of their own life blood to help Jews escape certain annihilation not only during the Holocaust, but during the times in which we now live, waiting the coming of Moshiach.
Chana Leah Mendelsohn
David Myers exhorts us to have sympathy for various other people besides those whom we saw evicted from their homes in Gaza ("Show Gaza Sympathies to the Other," Aug. 26).
Unfortunately, at this point in time, this goal is entirely unreachable and totally unrealistic. Judaism does not teach us to "Love your enemy" and until proven otherwise, the Arabs must be considered our enemies.
A neighbor is someone with whom you live, if not in harmony, then at least in civility. When will we be able to consider the possibility that that we can engage the "other" in the manner Myers would like?
Dr. George Lebovitz
I was intrigued by the remark made by Walid Al-Saqaf in the Aug. 26 Jewish Journal editorial by Rob Eshman ("Honest Reporting"). The Yemeni journalist said that journalists can pressure Arab and Muslim leaders to "level with their people" and confront the region's real problems -- the lack of development and the dearth of democracy and accountability. What interested me was the idea that journalists had the power to influence leaders.
But journalism is no longer the proud profession that it was, dedicated to the truth. Just as in Nazi Germany, it has become the tool of a country's leaders, whether the leader be a sheik or a Texas rancher, and I doubt any journalists today are ever going to try to pressure any leaders or even to devote themselves to the truth again.
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