“Mormons and Jews have something in common if they don’t repent and surrender their lives to Jesus Christ.” – reader comment on my recent interview with blogger Menachem Wecker
Following a briefing I gave to a havurah group last weekend in Camarillo, I was asked by a cantor why Jews should accept the support of Evangelicals who believe that they will be destroyed in the last days. This is a common objection made by Jews who are uncomfortable with the thought of close collaboration on Israel with right-wing Christians. I believe it is an unnecessary one. Tens of millions of Evangelicals are fervent supporters of Israel and Jews, and in these difficult times their support should be welcomed, not spurned.
To begin with, it is a gross generalization to claim that all Evangelicals believe that Jews will meet a violent end when the Messiah comes again (or for the first time, if you prefer). Some believe that a mass conversion of Jews will take place, while other believe that a special divine dispensation of grace will be extended to the Jews at the last day (I first heard this theory espoused by Pastor John Hagee of Christians United for Israel). Still others are content to leave the Jews’ fate in God’s hands.
As the above quote makes clear, the subset of Evangelicals who believe that Jesus-denying Jews are going to hell after they die almost always believe the same about Mormons (they claim that we worship a “different” Jesus). Condemning people to hell is not in the Mormon lexicon; we teach moral principles, but the consequences of sin and transgression are God’s to impose, not ours. [We also don’t believe in a traditional concept of hell, but I digress]. When these people call down hellfire upon the heads of Jews, Mormons, and most of the world’s people unless they accept Evangelicalism’s Jesus, Mormons dismiss their condemnation as unauthorized, presumptuous, and doctrinally flawed. We certainly don’t believe that Jews and other non-Christians are going to hell, and we don’t like to be lumped with those Christians who do. The good news is that none of these differences matter when it comes to coming together to support the Jewish people – in this life, anyway. There is no need for Jews or Mormons to worry about what these people believe will happen to non-Evangelicals in the future. I for one am willing to take the chance that they’re wrong. When the Messiah comes (again), we can ask Him for clarification.
We shouldn’t require people to have similar theologies in order to accept their Zionism. During my tenure with the Zionist Organization of America, we welcomed Mormons, other Christians, and atheists to our meetings. The only person we turned away was a Messianic Jew. Her Christianity wasn’t a problem, but her insistence on “witnessing” to people whenever she felt moved to do so was obviously unacceptable. Neither the cantor nor anyone else in the havurah believes that Jews are going to become cannon fodder during Armageddon. In all likelihood, they don’t believe in Armageddon to begin with. Whether a fellow Israel supporter believes in “end times” theology is not nearly as important as her belief in a strong, secure Israel.
Some Jewish leaders argue that Judaism should not be seeking converts, that there is nothing wrong with remaining a small, cohesive group of Torah followers. I am not qualified to give an opinion on their religious argument, but Israel advocacy requires a different mindset of inclusion. I’m positive that Jews in previous centuries would have been overjoyed to have the active support of their Christian neighbors, regardless of their end-time beliefs. I have had many interactions over the years with Evangelical pro-Israel groups (e.g., Israel Christian Nexus, CUFI, Eagles’ Wings), and am fully convinced of their sincerity and deep love for Israel. I have never asked any of their representatives what they thought of my theology, and they have never asked me to evaluate theirs. It is my hope that pro-Israel coalitions around the world will strive to follow the admonition of Isaiah: “Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.”
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