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January 9, 2012 A Brief History of a Jewish Chmielnikhttp://www.jewishjournal.com/blog/item/a_brief_history_of_a_jewish_chmielnik/ |
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In 1630, the mayor of the city Christopher Goluchowski gave the Jews the privilege to settle there and to run a business, trade, open inns, vineyards and what` s the most important of all – the permission to built a synagogue and religious school. In accordance to this privilege a synagogue was erected in the year 1638 on the north of the old Jewish cemetery from 1556. Next to it appeared some buildings important to the community - the rabbi’s house, the Talmud – Torah house , mikvah, and the second religious school. Chmielnik was a subject to Vaad Hamedina in Cracow Kazimierz. Seventeenth century is characterized by high dynamics of the community’s economy . Most of the crop trade, animals, and wood were in the hands of Jewish merchants and brokers. they were also engaged in the cloth trade from Silesia and France. Having developed a symbiosis with the Catholics they had never been subject of persecution and discrimination. After regaining independence in 1921 Chmielnik had 7690 inhabitants, including 5,908 Jews. in 1929 the number of residents exceeded 10 thousand., out of which Jews made up 70%. We should pay attention to the quantitative and economic advantage: the Jews possessed 90.2% of shops in the city, the City Council comprised of 70%. The economical proportions were similar : 80% manufacturing and processing plants were in Jewish hands, the remaining 20% belonged to Catholics mainly engaged in agriculture. The major industry were a limestone mine, Chaim Frank Elijah Szlama lime, Deba Icek brewery, Icek Rajz winery, oil mill sof Brykmann, plant, carbonated water factory of Mosze Wesengarten. The special fattening farms Hmelnitski geese deserve a special attention as quite famous in the pre-war Europe.There were also some banks and credit institutions: Commercial Bank of Industry , Merchant Bank, Discount Bank and Cash Credit. After the war only a few Jews returned. The political situation – made it hard to reconstruct the Jewish life. Today in Chmielnik there is noone of the hundreds of the Holocaust survivors. There is only a memory and the silence of the stones., |
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