I was sitting in the AMC theater in Woodland Hills, a captive of a dull series of pre-movie advertisements, when I started to think about my next column. I considered writing about fasting (argue that a tall Starbucks latte might be an acceptable fasting exception, compared to a venti latte which is clearly a fasting faux pas); sitting with your kids in the adult service (discuss pros and cons of having children with shpilkes join you in the main sanctuary); and High Holiday attire (assert that Macy's should have a High Holiday clothing department comprised of conservative yet fashionable clothes that come in textures appropriate for 100 F temperatures, but in fabrics that say "fall").
These thoughts were interrupted by a preview for the movie version of the Tony Award-winning Broadway musical, "Rent." A bunch of hip, actors and actresses with soaring voices and dazzling smiles appeared on the screen singing the opening lines to "Seasons of Love": "525,600 minutes; 525,000 moments so dear; 525,600 minutes; how do you measure, measure a year?"
I mentally deleted my other potential topics and began thinking how as Americans and Jews we take stock of those 525,600 minutes in two very different ways. As Americans, we anticipate the upcoming 525,600 minutes with unbridled optimism, making big, bold resolutions. As Jews, we examine the year that has just passed, searching those 525,600 minutes for wrongs that we may have caused, or mistakes that could have been avoided.
But the differences in the Jewish approach and the secular approach to marking a new year aren't just philosophical.
On New Year's Eve 2005, we will make a slew of resolutions that will be kept for a week or two, dress in party clothes that rarely see the light of day, drink like Prohibition might make a comeback and eat like the calories are on hiatus. The most that many of us will contemplate on New Year's Day, the first day of 2006, are the instructions on the child-proof cap guarding the Tylenol.
For Rosh Hashanah, we will dress conservatively, visit our synagogues in huge numbers, and eat our meals at home. It is a time for introspection, not partying.
What is the best way to move toward a new year? The Jewish method that calls for an intense review of the past year, or the American approach of entering each new year with a sort of reckless optimism oblivious to what has come before? It seems that the answer depends on whether or not one is a parent.
If you have children, you need to approach each and every new year with one eye on the past and the other eye on the future. To look only backward ignores the reality that our children are constantly changing: the baby that was just on our lap is now a toddler painting pictures; the kindergartener who raided our lipstick to play dress up is now a middle-school kid asking for makeup of her own. The child who screamed at us to stay when we dropped them off at preschool now screams at us to leave them alone when their friends are around.
But even though our children are constantly moving forward toward adulthood and a life of their own, we still must look back and consider our past parenting errors, and figure out how to fix them. The punishment for failing to look at our past parenting mistakes is to make them again; the punishment for failing to make plans for our parenting future is to parent a child that no longer exists. We must face each year with the optimism of New Year's Eve, and the introspection of Rosh Hashanah.
During the Days of Awe that begin with Rosh Hashanah and end with Yom Kippur, I will consider how I spent last year's 525,600 parenting minutes. Was I too lenient, or too strict? Did I try to shape my child into my image, or was I respectful of my child's attempts, however shaky, to design her own identity? Did my child spend more time with me, or with his GameBoy? Did I cheer as loud when he did a random act of kindness as when he scored the game-winning point in basketball?
But I will also consider the gift of a new 525,600 minutes, minutes that are fresh and untouched. How will I respond when my daughter begs for a cellphone, asks for a razor to shave her legs or is dumped by a friend? How many minutes a day should she be allowed to IM? What will I do when she finally talks back? How will I make time every day to actively listen to my son and daughter when so many other things seem to get in the way?
The song from "Rent" continues with this verse: "525,600 minutes; 525,600 journeys to plan."
This year, lets plan our parenting journeys with the exuberance and optimism with which we approach the American New Year, but with the thoughtfulness with which we approach the Jewish New Year. Let's keep one eye on our parenting past, and the other eye focused on our parenting future so that we may experience 525,600 minutes of Awe.
Wendy Jaffe can be reached at firstname.lastname@example.org.
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