 Emily Stern. The Broken Tablets: LEAH. 2010
ACT 3:
HALACH: AL ERETZ KEDEM,
THIS IS BIGGER
THAN SOMETHING
YOU CANNOT HAVE.
THE SPIRIT OF
THIS LAND
GIVES HER
DISSERTATION
ON THE
PHILOSOPHY OF
HOPE.
LEAH: ALL I WANT
IS MY
COURSEWORK
DESIGNED
BY THE ONE
FOR MY
HIGHEST
GROWTH.
HALACH: SHE HAS LEARNED
TO TRUST
THE SEEDS.
AND FROM
THAT ALL
MY GRAVITY
PULLS THE EARTH
IN LOVE
ALL THE PARTS
THAT ARE
BUOYANT
LET “LETS GO” BE.
LEAH: I WOULD LIKE
THE WORLD
TO JUST
BE ALIVE,
TO BE LIKE . . .
JACOB: GATHER STONES
ALL AROUND.
WE PARTOOK,
MADE A MOUND
THE FLOWERS
TOLD STORIES
TO MY PORES.
I STORED THEM
ON OUR TRAVELS
AND WHEN OFF
THE ROAD, I TOLD
THE BIRDS.
AND EVERYTHING
IS BUZZING WITH
ALIVENESS.
SO MUST I BE TOO?
LEAH: MAY HASHEM WALK
BETWEEN YOU AND ME
WHEN WE’RE OUT
OF EACH OTHER’S SIGHT.
I’D LIKE TO BE FEELING THIS,
JUST AS I’M FEELING THIS
SO IT MUST BE ALL RIGHT.
IF I LIKE WHAT I AM
AND I SEE YOU IN ME.
I LIKE WHAT YOU ARE.
I LIKE WHAT I SEE.
IF I AM WHAT I AM
AND IT’S ALL MEANT TO BE,
I WELCOME FOREVER,
THE WHOLE WORLD
HOWEVER, JUST AS
SHE COMES TO ME.
JACOB: WITHOUT CHANGING THIS EXPRESSION
TO BE MORE LIKE THE WAY
I’VE KNOWN HER
WHAT IS OUR CONNECTION
WITHOUT GETTING ANY CLOSER?
LEAH: I DO NOT ANSWER.
I DO NOT CHANGE MY FACE.
I DO NOT SPEAK A WORD.
YOU KNOW
I HAVE HEARD.
AND OUR LOVE
GREW DEEPER
WIDER, FULLER, TALLER, HIGHER
BUT JUST TO KNOW—
I BECAME THE KIND OF TREE
WHO HAD A CLOUD ON TOP
INSTEAD OF LEAVES,
DOWN IN THE FACE OF CAN I ?
I HAVE BORNE OUT MY SOUL
BEFORE THE WORLD.
HALACH: DIDN’T YOU HAVE FAITH
EVERY STEP OF THE WAY?
*********
The matriarchs and pratriarchs are buried together, albeit Rachel. Says Jacob, “I am to be gathered unto my people. Bury me with my fathers in the cave that is in the field.” (Gen.49:29) “There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife. and there I buried Leah.” (Gen. 49:31, JPS translation) However he speaks of Rachel, “and i buried her there on the road to Ephrath” (Gen. 48:7) Therefore, In this play, HALACH, is a representation of RACHEL, as well as the walk or journey of the nations. (aka The Seeds.)
This is a poetic exploration
told in 3 acts
of contraction and expansion,
searching and questioning,
praying, of breaking,
being on the land as a person of faith,
this seeing of the stars in the sky,
the seeds in the ground,
the glass that breaks at weddings,
The tablets that shatter in the sand
The birth that exists here,
and most of all hope.
It is told through our matriarchs and partriarchs
to show the continuation of our lineage
interwoven with the living Torah of guidance.
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