Becoming a grandparent is a very exciting event. Being able to create an heirloom pillowcase out of heirloom pieces for the britim, or covenant ceremonies, of our first grandchildren was an equally humbling and exciting adventure.
Our daughter and son-in-law, Alisha and Ahud Sela, became the proud parents of twin babies, Yael Shira and Gavriel Yair Sela, on May 4, 2004. Knowing beforehand that they were giving birth to twins, a girl and a boy, set the wheels in motion for planning a brit milah, ritual circumcision, and brit mikvah, ritual purification -- a relatively new ceremony for a girl, for the two babies. It was planned that the babies would be carried in on pillows for the ceremonies.
While researching what should be written to enhance a bris pillowcase, I found the suggestion of using old family tablecloths for the construction of the pillowcase. I had a tablecloth and napkins given to us by my husband's grandmother for our wedding, which were now 33 years old. I contacted Ahud's mother, Rita, and found out she had tablecloths from her grandmother and mother that they had used regularly and were packed up in her attic. Rita sent me a full box of beautifully cross-stitched tablecloths, well worn with loving holes from regular use. I looked at the cloths for two weeks before I had the nerve to make my first cut.
I carefully looked at the cross-stitch designs, imagining what would be the best use of the pieces so lovingly stitched so many years ago. Making the first cut was the hardest, but once that was done everything else fell into place. The back of the pillowcases consists of the edge of a green tablecloth with white fringe and white thread on the cross-stitch design. This was stitched by the baby's great-great-grandmother, Minnie Aronow (mother of Joel, father of Rita).
Attached to this is a piece from the center of a white cloth with brown cross-stitching created by the baby's great-grandmother, Yetta Aronow (mother of Rita).The bottom portion of the front of the pillowcase is a white cloth stitched with Shabbat symbols in many colors by Yetta. Rita remembered using this cloth "all the time." I attached a white napkin from the set given to my husband, David, and myself by the baby's great-great-grandmother, Anna Robinson (mother of Sandy, mother of David). In one corner of the napkin I attached three white crocheted rosettes that were part of a tablecloth made by great-great-grandmother Anna Robinson and great-aunt Rachel Vorspan (David's sister). In the other corner is part of an embroidered and crocheted doily made by Bessie Wolfson, first cousin of great-great-grandfather Kopel Kaminsky, who died in the Shoah (father of Sime, my mother).
Before our grandchildren were born, I embroidered in Hebrew, "L'Torah, ul'chupah, ul'ma'asim tovim" on the napkin portions of the pillowcases. This is a prayer for them to study Torah, arrive to the marriage canopy and do good deeds in their future life. I used blue variegated Brazilian embroidery floss for one pillow and a pink, yellow and lavender variegated floss for the other pillow. After the babies were named, I was able to fill in their names in English and Hebrew with their English and Hebrew birth dates. I will be stitching a label inside each case that identifies who made each piece.
Rita and I had the privilege of carrying the babies into the ceremonies on these pillowcases lovingly stitched by the generations that came before them. How delighted these ancestors would be to know that the work of their hands would embrace the future of our families with such love. Our husbands, Nadav and David, held the babies during their britot cradled in the pillowcases.
Alisha and Ahud asked each of the grandparents to share a blessing with their grandchildren. They wanted the blessing to take place under a canopy held up by the baby's aunts and uncles, Ben Vorspan, Shaina Vorspan and Amitai and Rebecca Sela. I was asked to make this canopy during Passover when Alisha could have had the babies any day (they were born three weeks later). Stitchery was out of the question, so I painted a family tree on a Battenburg lace small round tablecloth. I was able to include some names of great-great-great-great-grandparents, siblings, aunts and uncles. What a holy moment to stand under so many generations and bless our precious jewels.
David and I and Rita and Nadav are truly blessed with these new additions to our beloved families. I can't wait to add more names to the heirlooms we have created, but for the time being, we're all very delighted to enjoy the newest blessing.
Bonnie Vorspan is an educator at Kol Tikvah in Woodland Hills.