Every society has a way of marking significant stages in our lives when we celebrate our transitions and mark phases of maturing.
Moments of tremendous learning and growth, these "rites of passage" -- often transformative experiences -- are forever imprinted in our memories. Like rites of passage in other societies, b'nai mitzvah ceremonies have become nearly universal experiences in the Jewish community. While many children of bar mitzvah age are unable to grasp all that their newfound responsibilities entail, each one recognizes the occasion as an important turning point in their lives as Jews.
The bar mitzvah epitomizes obligation to our religious and cultural ideals.
But should the bar mitzvah be the only demonstration of a young person's communal allegiance? There are so many values that the Jewish community embraces -- values that are truly universal in nature -- for which we have no outward tradition of affirming with the gravity of a bar or bat mitzvah. We say we are a people committed to chesed, or lovingkindness; tzedek, or justice; and tikkun olam, or repairing the world, but oftentimes we fail to see our engagement in such activities as an expression of who we are as Jews. As a people, we need to develop a new rite of passage devoted to these pillars of Jewish action.
These Jewish values were instilled in me at an early age. Some of my earliest and fondest memories of my father involve the time I spent with him visiting and helping care for people I remember calling the "little old ladies" -- women who were probably no older than I am today. My father never talked in terms of charity. He spoke only of improving lives and, in turn, making the world a better place for us all. Time and again he would say, "Each of us is worth only what we are willing to give to others."
Through our frequent volunteering I came to see that tzedakah, or giving money, is not enough -- it must be coupled with its sister tzedek, bringing us closer to the people who benefit from our giving, and impressing upon us the importance of getting our hands dirty for the sake of others. The physical aspect of service is much more transformative than writing a check.
Schools and universities are catching on, adding service to standard classroom work. Service leaders in the United States also believe that they can ignite a fire in young generations who, through service work, come to think of themselves as responsible citizens, dedicated to their civic identities and to the ideals of democracy. Just as these American leaders hope to leverage service to benefit American society, so too can the Jewish community utilize service to touch both those who serve and those who are served.
We cannot underestimate the profound impact Jewish service has on its participants. First, service adds another rich layer to the lives of those already committed to Judaism. It is a channel for young Jews to expand their Jewish identities, to think about Judaism as a holistic living experience.
At the same time, service also reaches out to the Jewishly uninspired. Many young people today speak the language of universalism, choosing to view the world from that vantage point and inadvertently turning away from the particulars of Judaism.
Accordingly, Jewish service can give universalists a chance to live out their broader values in a Jewish context, to learn that they can be both Jews and humans.
Thinking about all this as a philanthropist, I began to tackle the question of how I could encourage more young Jews to engage in service. How could my philanthropy help to make service a universal Jewish experience?
Our Center for Leadership Initiatives, a new operating foundation that I helped establish in 2006, sponsored 550 young adults' participation in service projects in northern Israel this winter, to assist the region after this past summer's war. More than 3,000 young people from around the world applied to our Leading Up North program, and this incredible number alone shows how much this generation is eager to be involved.
When the volunteers we took to Israel finished their days fixing bomb shelters and preparing charred forests for replanting, they spent their evenings in discussion with young Israelis who have chosen to live in the socio-economically challenged regions of the country in order to bring about change. They met with Israelis and other Jews from around the world who are deeply engaged in service, working with non-Jewish as well as Jewish communities.
It was incredibly moving for me to spend time with them in Israel, hearing their impassioned words and responses. With more opportunities, they will come to see service as their unique contribution and as their duty.
In response, our foundation has not stopped with Leading Up North. We continue to support Jewish service in many ways, including J-Serve, a national Jewish teen day of service, and an online networking site and follow-up programming for alumni of Jewish service programs.
Whether you call it volunteerism, community service, tzedek, social action or something else altogether, an intense service experience must become a rite of passage for all young Jews. When it does, our community will be living the values, invested in positive change -- both within the Jewish community and the general society -- planting the seeds for their children to flourish, and returning the favor in a never-ending cycle.
And so I challenge all of us to step it up. Let's step up the number of young Jews doing service. Let's step up support for Jewish organizations that provide authentic service programs, significantly expanding their reach. Let's step up our commitment to tzedek and tikkun olam. Let's unite our community with a sincere, shared obligation to Jewish service. Let's make service universal.
This column courtesy of Jewish Telegraphic Agency.
Lynn Schusterman is chair of the Charles and Lynn Schusterman Family Foundation.
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