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July 27, 2010 | 8:41 am
Posted by Bob Goldfarb
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John Hagee
Last weekend the Convention Center in Washington, D.C., was packed with 4000 supporters of Israel. They heard from speakers like Sen. Joseph Lieberman; Elliott Abrams, deputy national security adviser to George W. Bush; and Malcolm Hoenlein, executive director of the Conference of Presidents of Major American Jewish Organizations.
Yet this was no Jewish conclave. It was the fifth annual Washington Summit of Christians United for Israel (CUFI), founded in 2006 by Pastor John Hagee and now numbering some 426,000 members. AIPAC, by comparison, claims 100,000. Considering the oft-stated importance of Israel to American Jews, one might expect the Jewish community to embrace these allies who so unequivocally support the Jewish state, financially as well as morally. The reality is that most Jews keep their distance. Why?
One likely reason is simple political differences. CUFI unambiguously supports a conservative agenda, and American Jews are generally liberal. To take one example, a CUFI spokesman summed up its position on one hot-button topic by saying “we don’t believe, recognizing Israel as a sovereign nation, that we can dictate where they can and can’t build.” Advocates of a freeze on new construction in East Jerusalem would naturally disagree.
The discomfort doesn’t end there, however. Given the long history of Christians seeking and sometimes forcing Jews to convert, some Jews have trouble trusting the motives of these new friends of Israel. They wonder if there is some hidden agenda, and since CUFI is a faith-based organization they look for theological explanations.
In particular, some Christians believe that Jews lost the Covenant with God when they rejected Jesus, and that after being gathered in the Land of Israel Jews must convert to Christianity at the End of Days. On the other hand, many don’t, including Pastor Hagee. There are numerous doctrinal disagreements within Christianity. Still, some Jews are afraid that the support of the Christian Zionist movement comes with some strings attached.
On some level this may come from a feeling that evangelical Christians are The Other. The differences in the two communities’ origins, beliefs, and customs have certainly led to mistrust and prejudice over time. Now that CUFI has reached out to Jews by embracing one of our core values—supporting Israel—this may be an opportunity to move beyond our preconceptions, see one another more realistically, and find common ground.
Honest disagreements are part of any political process, and reasonable people can differ on matters of policy. It’s something else entirely to spurn millions of people because we don’t understand them or their religious beliefs. Jews who reject CUFI’s support should ask themselves exactly why they have made that decision. As Hillel said, that which is hateful to you, do not do to your neighbor.
Bob Goldfarb is president of the Center for Jewish Culture and Creativity in Los Angeles and Jerusalem. He also blogs at eJewishPhilanthropy.com, and Tweets about Jews, the arts, and Jewish culture at twitter.com/bobgoldfarb.

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Mr Goldfarb: As a Reform Jew (62 yr F and supporter of Pastor Hagee and his group, CUFI), I want to thank you for your excellent piece on Jewish acceptance of CUFI; Jewish fear of evangelical Christianity. I had the pleasure of attending CUFI Summit a few years ago. Like many Jews, I had my own preconceptions of Evangelicals and not all of them were very kind. Although I was very fascinated with Hagee and his movement, I was also scared of actually attending this event. w/these folks who at that time, seemed like an exotic cult or sect from another planet.
I just want to assure you that I left the CUFI Summit feeling very uplifted that Jews have these wonderful people in their corner. I met people from all over, several from TX, of course, where Hagee is based. They were some of the nicest, intellegent people I could hope to meet. Most of them well educated professionals, many backgrounds were represented. Many of the CUFI members were inter-married w/Jews, some had been missionaries in Israel. None of them were gospel/scripture spouters. They expressed interest in me as a person, a Jew, interested in them. I did not get special treatment nor did any of them try to convert! I also had the feeling, from these very open people, that many of them found their way to Pastor Hagee and his church through a 12-Step support group like AA. Their church had lots of interesting “missions” for congregants to serve their comunity, ranging from ‘soup kitchens to one-one tutoring for school kids w/learning problems. Above all, they were a happy group of people and that in itself is a blessing. Although Pastor Hagee is quite the impressive orator, known for Hell/Damnation sermons, his people were not intimidated, they thought of him as a friendly minister who cared about them, who helped them find jobs, helped them find counseling & medical help when they were uninsured. The little kids just adored him! I accidently came upon him, when he was visiting a family with kids, and it was very charming to see this huge imposing man, interact with these tots in such a playful manner.
I do recall, reading about a J Street rabbi who spoke of his wanting to make friends with more community mosques. I thought to myself, isn’t it about time we got to know our Christian neighbors a bit better? I would rather see my rabbi visiting Pastor Hagee or one of his peers, than being obsequious to the Mosque down the street that tried to blow up a military base in NJ!
Israel is going through a very critical time in history. ‘Without the support of Christians like Pastor Hagee, my homeland does not stand a chance!
Thanks again for your thoughtful and refreshing essay on Christians and Jews,
Susanne
Philadelphia