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JewishJournal.com

March 11, 2004

Your Letters

http://www.jewishjournal.com/letters_to_the_editor/article/your_letters_20040312

Political Correctness

Jane Ulman's attempt to deconstruct the story of Purim is another revolting exercise in political correctness ("Viva Vashti," March 5).

Those who really care about the plight of women need to concentrate their energies on dealing with some very horrific realities: There are countries where women are enslaved -- both as labor slaves and sex slaves, killed at the whim of a family member, denied the most basic human rights and even brutally mutilated. Except for a few lonely and courageous voices, there is very little protest over these heinous situations.

Oops, I forgot. Forgive me. Please don't call the politically correct thought police! We are not supposed to be "judgmental" about other cultures; we are only allowed to trash our own Bible and our own sanctums.

Rabbi Louis J. Feldman, Van Nuys

Jewish Exceptionalism

For more than 60 years, Jewish voting patterns have defied one of the rules that govern most voters: People vote for their own economic interests.

The Los Angeles Times exit poll still shows Jewish exceptionalism. Looking at Proposition 56, a measure to lower from 66 percent to 55 percent the majority needed to pass tax bills, we find strong evidence of Jewish exceptionalism. Forty-seven percent of Jews voted for Proposition 56, compared to: 33 percent of Anglo Catholics, 42 percent of Latino Catholics, 27 percent of white Protestants, 41 percent of black Protestants and 35 percent of Asians. Jews are still more willing than other communities to pay for government programs to help others.

The economic self-interest rule of American politics seems to be trumped by an older Jewish rule: "There will never cease to be needy people in your land, which is why I command you: Open your hand to the poor and needy in your land" (Deuteronomy 15:11).

Rabbi Allen S. Maller, Temple Akiba of Culver City

Both Sides

Thank you for publishing William S. van der Veen's letter to the editor, "Gaza Withdrawal" (March 5). I appreciate that you print both sides of an argument and feel that this higher standard which you set for yourself makes for a more educated public. Once again, thank you.

Dick Wrigley, via e-mail

Carin Davis

I have been reading Carin Davis' columns all year. I greatly admire her writing style and use of humor. Carrie Bradshaw has nothing on her. Keep up the good work.

Jackie Taus, via e-mail

Different Reasons

There is a difference between Queen Esther marrying a non-Jew and a Jewish person nowadays intermarrying ("Keeping Jews in the Flock," March 5). Esther was on a mission to save the Jews at that time. A Jew nowadays who intermarries does it for personal reasons.

Name Withheld Upon Request, Los Angeles

Retraction Sought

You owe an apology to me, my children, friends and associates ("What Jews Need to Know About Jesus," Feb. 20). Since I attempt to be observant, I suppose my family is what is called "ultra-Orthodox." Without sources, Jack Miles indicts all of us who, he alleges "called for the execution of Yitzhak Rabin."

I suggest a prominent retraction at your earliest opportunity so that I can continue reading your paper and recommending it to others.

David J. Leonard, Los Angeles

Editor's Note:

Jack Miles' only point with regard to the murder of Yitzhak Rabin was that some Israelis applauded the deed and others decried it. The label applied to those who applauded it was a secondary matter and could have been left out altogether.

That said, in the ever-changing political landscape of Israel, not all of the ultra-Orthodox are also ultranationalist, but some have been. Charedim (black hats, Chasidic communities) are ultra-Orthodox. Chardalim (knitted yarmulkes, settler communities) are in general both ultra-Orthodox and ultranationalist. The two groups are distinct, but some of their views overlap.

In retrospect, Jack Miles's reference to "Israelis who called for the execution of Yitzhak Rabin and who applauded Yigal Amir when he did the deed" would have been more accurate had he not identified them by any label or else characterized them as either "ultranationalist" or "ultra-Orthodox, ultranationalist."

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