October 26, 2011
Unique Capabilities: Parashat Noach (Genesis 6:9-11:32)
There are places in the Torah where many of us moderns have a hard time relating to our ancestors and the societies in which they lived. Oppression of women, slavery, animal sacrifice, a God that intervenes and directs our lives in a forceful and immediate way, to name a few. This parasha, however, is not really one of these moments. In fact, as I read through Noach again and again this year, I couldn’t help but think how much hasn’t changed since those fateful days, in primordial time, when the first humans brought about the destruction of the Earth.
“The Earth became corrupt before God; the Earth was filled with lawlessness (hamas). When God saw how corrupt the Earth was, for all flesh had corrupted its ways, God said to Noah, ‘I have decided to put an end to all flesh, for the Earth is filled with lawlessness because of them: I am about to destroy them with the Earth’ ” (Genesis 6:11-13).
Our ancestors quickly devolved into corruption, violence, greed and anger. Sadly, destruction was the only way to stop them. Rashi, followed by Ramban and others, understands the word “hamas” as “robbery/violence,” and the Talmud teaches us that while humans committed every conceivable transgression, their “fate was only sealed when they put forth their hands to robbery and violence toward one another” (Sanhedrin 108a). I see violence here not only as the physical
manifestation of hate toward one another, but also as the mental and spiritual manifestation of greed and selfishness, both toward other humans and toward animals and the natural world. The human being believed that they were the end-all and be-all of creation, endowed with rights and privileges that permitted any actions, including murder, to advance their evil ways. We see this lesson is not truly learned, even after the flood, for the end of Parashat Noach teaches us about the Tower of Babel, read by commentators old and new, as another physical manifestation of greed and desire for power. We have short memories, even as God has a long, full memory.
And so, as I look at the world in which we live today, a world that is being quickly passed to my children and all of the children soon to be adults, I am both afraid and emboldened. I am afraid because the pace of our world, filled with violence, war, planetary destruction, greed, indifference, poverty, genocide, hatred and intolerance, is moving so fast with the technological advances we celebrate in the life of someone like Steve Jobs, that I fear we will not, we cannot, stop, turn around and repair the massive damage we have done and continue to do on a daily basis, both here in America and the world over. Yet, I am emboldened by the same Parashat Noach that gives us the rainbow, a sign that continues to inspire awe and wonder in the hopefulness of our world and our capacity to do the right thing. The same technology that is speeding us up, blinding us, is also being used to open our eyes, be it with the global satellite pictures of Darfur that we can see firsthand, the capacity to provide enough food to end poverty, the incredible advances in medicine and healing, most of which are emerging from Israel, the social media that helped spawn revolutions in the Arab world and right here in America — all signs that we have the capacity to make good decisions for the betterment of all life. Let’s not forget Deuteronomy, which teaches,
“I place before you a blessing and a
curse ... .” While things change, they often stay the same.
Human beings were not given dominion in Genesis in order to dominate, but rather we were given “unique capabilities,” a better translation of the Hebrew word that is usually translated as “dominion.” The midrash teaches that it actually took Noah 120 years to build the ark so that people might ask him what he was doing, hear the answer and repent of their evil ways and change course. It was a long drive to the destruction, with many signs and warnings along the way. Our ancestors didn’t listen. Will we? Shabbat shalom!