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November 9, 2006

Transcript of David Grossman’s speech at the Rabin memorial

http://www.jewishjournal.com/world/article/transcript_of_david_grossmans_speech_at_the_rabin_memorial_20061110

... I am speaking here tonight as a person whose love for the land is overwhelming and complex, and yet it is unequivocal, and as one whose continuous covenant with the land has turned his personal calamity into a covenant of blood.

I am totally secular, and yet in my eyes the establishment and the very existence of the State of Israel is a miracle of sorts that happened to us as a nation -- a political, national, human miracle. I do not forget this for a single moment. Even when many things in the reality of our lives enrage and depress me, even when the miracle is broken down to routine and wretchedness, to corruption and cynicism, even when reality seems like nothing but a poor parody of this miracle, I always remember. And with these feelings, I address you tonight.

' Behold land, for we hath squandered,' wrote the poet Saul Tchernikovsky in Tel Aviv in 1938. He lamented the burial of our young again and again in the soil of the Land of Israel. The death of young people is a horrible, ghastly waste.

But no less dreadful is the sense that for many years, the State of Israel has been squandering not only the lives of its sons but also its miracle: That grand and rare opportunity that history bestowed upon it, the opportunity to establish here a state that is efficient, democratic, which abides by Jewish and universal values; a state that would be a national home and haven, but not only a haven, also a place that would offer a new meaning to Jewish existence; a state that holds as an integral and essential part of its Jewish identity and its Jewish ethos, the observance of full equality and respect for its non-Jewish citizens.

... And I ask you: How could it be that a people with such powers of creativity, renewal and vivacity as ours, a people that knew how to rise from the ashes time and again, finds itself today, despite its great military might, at such a state of laxity and inanity, a state where it is the victim once more, but this time its own victim, of its anxieties, its shortsightedness.

... Mr. Prime Minister, I am not saying these words out of feelings of rage or revenge. I have waited long enough to avoid responding on impulse. You will not be able to dismiss my words tonight by saying a grieving man cannot be judged. Certainly I am grieving, but I am more pained than angry. This country and what you and your friends are doing to it pains me.

... The calamity that struck my family and myself with the falling of our son, Uri, does not grant me any additional rights in the public discourse, but I believe that the experience of facing death and the loss brings with it a sobriety and lucidity, at least regarding the distinction between the important and the unimportant, between the attainable and the unattainable.

Any reasonable person in Israel, and I will say in Palestine, too, knows exactly the outline of a possible solution to the conflict between the two peoples. Any reasonable person here and over there knows deep in their heart the difference between dreams and the heart's desire, between what is possible and what is not possible by the conclusion of negotiations. Anyone who does not know, who refuses to acknowledge this, is already not a partner, be he Jew or Arab, is entrapped in his hermetic fanaticism, and is therefore not a partner.

Let us take a look at those who are meant to be our partners. The Palestinians have elected Hamas to lead them, Hamas who refuses to negotiate with us, refuses even to recognize us. What can be done in such a position? Keep strangling them more and more, keep mowing down hundreds of Palestinians in Gaza, most of whom are innocent civilians like us? Kill them and get killed for all eternity?

Turn to the Palestinians, Mr. Olmert, address them over the heads of Hamas, appeal to their moderates, those who like you and I oppose Hamas and its ways, turn to the Palestinian people, speak to their deep grief and wounds, acknowledge their ongoing suffering.

Nothing would be taken away from you or Israel's standing in future negotiations. Our hearts will only open up to one another slightly, and this has a tremendous power, the power of a force majeur. The power of simple human compassion, particularly in this a state of deadlock and dread. Just once, look at them not through the sights of a gun, and not behind a closed roadblock. You will see there a people that is tortured no less than us. An oppressed, occupied people bereft of hope.

Certainly, the Palestinians are also to blame for the impasse, certainly they played their role in the failure of the peace process. But take a look at them from a different perspective, not only at the radicals in their midst, not only at those who share interests with our own radicals. Take a look at the overwhelming majority of this miserable people, whose fate is entangled with our own, whether we like it or not.

Go to the Palestinians, Mr. Olmert, do not search all the time for reasons for not to talk to them. You backed down on the unilateral convergence, and that's a good thing, but do not leave a vacuum. It will be occupied instantly with violence, destruction. Talk to them, make them an offer their moderates can accept. They argue far more than we are shown in the media. Make them an offer so that they are forced to choose whether they accept it, or whether they prefer to remain hostage to fanatical Islam.

Approach them with the bravest and most serious plan Israel can offer. With the offer than any reasonable Palestinian and Israeli knows is the boundary of their refusal and our concession. There is no time. Should you delay, in a short while we will look back with longing at the amateur Palestinian terror. We will hit our heads and yell at our failure to exercise all of our mental flexibility, all of the Israeli ingenuity to uproot our enemies from their self-entrapment. We have no choice and they have no choice. And a peace of no choice should be approached with the same determination and creativity as one approaches a war of no choice. And those who believe we do have a choice, or that time is on our side do not comprehend the deeply dangerous processes already in motion. ... Certainly, not all depends on our actions. There are major powers active in our region and in the world. Some, like Iran, like radical Islam, seek our doom and despite that, so much depends on what we do, on what we become.

Disagreements today between right and left are not that significant. The vast majority of Israel's citizens understand this already, and know what the outline for the resolution of the conflict would look like. Most of us understand, therefore, that the land would be divided, that a Palestinian state would be established.

Why, then, do we keep exhausting ourselves with the internal bickering that has gone on for 40 years? Why does our political leadership continue to reflect the position of the radicals and not that held by the majority of the public? It is better to reach national consensus before circumstances or God forbid another war force us to reach it. If we do it, we would save ourselves years of decline and error, years when we will cry time and again: 'Behold land, for we hath squandered.'

From where I stand right now, I beseech, I call on all those who listen, the young who came back from the war, who know they are the ones to be called upon to pay the price of the next war, on citizens, Jew and Arab, people on the right and the left, the secular, the religious, stop for a moment, take a look into the abyss. Think of how close we are to losing all that we have created here. Ask yourselves if this is not the time to get a grip, to break free of this paralysis, to finally claim the lives we deserve to live.

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