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June 23, 2005

Goggles of Faith

Parshat Shelach-Lecha (Numbers 13:1-15:41)

http://www.jewishjournal.com/torah_portion/article/goggles_of_faith_20050624

I first saw night-vision goggles when I watched Harrison Ford in Tom Clancy's "Patriot Games."

The bad guys were prowling in a dark bedroom. Suddenly, a good guy switched on the room lights, practically blinding them.

The technology was featured again in "The Silence of the Lambs," and then came the War in Iraq, showing us green-tinted footage unfolding amid the dark of night. All thanks to those night-vision goggles.

In this week's Torah Portion, Shelach Lecha, Moshe Rabbeinu designates an advance party of 12 scouts to survey the Promised Land. The Jews are approaching their destination and the fulfillment of their destiny, and Moshe opts to have a team of prominent Jewish leaders, comprised of one delegate from each of the 12 tribes, investigate and report back.

Moshe asks the team to develop answers to several basic military questions. Is the enemy fortified, or is he so brazen in his self-assuredness that he lives in open camps? Is the enemy strong or weak? Few or numerous? He also asks them to report on the quality of the land, its fertility, its vegetation.

After 40 days of spying, the scouts return with their report, a frightful account of mighty giants in the land. Yes, the land is beautiful, flowing with milk and honey, resplendent with grapes so huge that they may become a registered national trademark one day. But the bad news is that we are not going to conquer it. The opposition is overwhelming -- there are Amalekites, Hittites, Jebusites, Emorites and Canaanites all over the place. Some are teeming along the Mediterranean coast on the west; others line the eastern border at the Jordan. Just impossible. The land eats its inhabitants. And then there are those giants: "In our own self-estimation, [as compared to their size and awesomeness,] we were like mere grasshoppers. And we were equally tiny and minuscule in their estimation, too."

The nation hears the report. Many weep with hopelessness and despair, wishing only to return to the security of Egyptian slavery. Chaos ensues. Two spies emerge -- Caleb of the tribe of Judah, and Joshua of Ephraim -- and desperately try to overcome the mood.

"It is a beautiful land, flowing with milk and honey," they assure. So what if there are five nations encamped all over the place? God has promised us the land, and He certainly will give it to us. If these other nations try to stop us, we will have no problem defeating them -- "They are our bread."

In the starkly diverging views of the majority report and the minority, we see the role played by insight, understanding and faith in the God of our ancestors. One can infer why 10 prominent Jewish leaders were so despondent. They looked at objective facts on the ground. They counted. They measured. They were responsible. They were practical. And they figured it's impossible. The whole world is against us. No way.

Caleb and Joshua reported differently because they donned the night-vision goggles of faith. Embedded among the scouts, Caleb and Joshua somehow peered through the muddled night of faithlessness, and they saw clear as day: the Lord is our God. Those who defy His plan for us are our bread.

Caleb and Joshua saw so clearly through the horizon's murkiness. They did not see themselves as grasshoppers, and they, therefore, did not imagine that others saw them as puny either. Rather, they saw bread that, like any bread, easily could be made into crumbs. They saw that the God who had smitten Egypt with 10 plagues; who had targeted and pinpoint-excised first-born males among families and houses replete with females and later-born kids; who had split the Sea of Reeds and revealed Himself before the eyes and ears of the nation of several million at Sinai -- could deliver. They saw it so clearly. There is no doubt in their voices. "If Hashem, our God, wants to do so, He will bring us into this land and give to us this land flowing with milk and honey. So don't rebel against God, and don't fear the local denizens, because they are our bread, and their protective cloaks already have departed. God is with us. Don't fear them."

There is such strong, overpowering fear from one quarter; such equal certainty of success from another.

Their story is ours. Some look at the Torah and see nice children's Bible stories. But they are not nice stories, and are not primarily for children. The Torah recounts passionate dramas that recur throughout our nation's march to ultimate redemption. The practical, objective Jewish leaders see Amalekites and Hittites on the border, barbarians at the gates, and freeze with fear. They back away from our destiny.

And those who don the night-vision goggles view the challenges with perspicacity and understand that Jewish leadership is about vision and destiny.

Crumbs of bread. Kernels of rice. We are protected by the Guardian of Abraham.

Rabbi Dov Fischer, rabbi of Young Israel of Calabasas since its inception, will become rabbi of Beth Jacob Congregation of Irvine in August. He also is an adjunct professor of law and a member of the Rabbinical Council of California.

 

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