June 12, 2008
Converso cowboys who tamed the U.S. frontier
"Mustang: The Saga of the Wild Horse in the American West" by Deanne Stillman ($25, Houghton Mifflin).|
In 1998, while finishing up her book "Twentynine Palms: A True Story of Murder, Marines, and the Mojave," Deanne Stillman learned that 34 wild horses had been gunned down outside Reno, Nev., and two of the accused were Marines. One of them was stationed at Twentynine Palms. Having grown up around horses, Stillman was immediately drawn to the story, and began exploring the wild horse trail. One of the things she learned is that horses are indigenous to this country, died out in the Ice Age and then returned with conquistadors. Among the conquistadors were Jews fleeing the Spanish Inquisition, some of whom became America's first cowboys. Stillman writes about them -- and the horses of the conquest -- in the first chapter of her new book, "Mustang: The Saga of the Wild Horse in the American West." The following is an excerpt from that chapter.
They must have known they were coming home for nothing else can explain their survival and perhaps only that knowledge deep in their cells sustained them. Horses are animals of prey and they like the wide open and to be constrained on the decks in the hot sun or between decks without light or means of escape for two or three months would have overloaded their circuits. Threats hung in the air and everything was new and strange. Where once they smelled land and grass and legumes, they now would smell salt air mixed with the galleon stench; where once they were calmed by the nuzzling of their band in each other's manes and necks on the fields of Europe, they now were held in place with slings and hoists, touched and reassured not by their own kind but by the men who were in charge of making sure they had safe passage.
These were the horses which carried Spain to victory in the New World. On April 21, 1519, 16 of them accompanied Hernando Cortes and his crew, which included Jews fleeing the Spanish Inquisition, up an inlet on the east coast of Mexico to begin the assault that launched the American entrada.
As the galleons closed in, the horses would have sensed that change was in the air. They had already picked up the strange scent from a distant jungle blowing through their nostrils, and their large ears had heard the call of tropical birds from a far-off grove of palms. Now, as they were brought into the sunlight, their wide-ranging eyes might have perceived a figure, or many, with vibrant feathers, ducking between rocks or hiding in trees. The ship would have slowed just offshore and the men would have scurried along the decks, preparing for exactly what no one knew and as horse and man alike tasted the perfume of the New World, the conquistadors donned their chain mail and some helpers hauled the heavy wooden cross that would accompany them through the empire of the Aztecs into a bark and it was dropped and they rowed ashore. It was Good Friday, and the priest said a prayer.
Hernando Alonso, the Hebrew blacksmith who was one of the many conversos on board, also said a prayer as he checked the shoes of the horses, perhaps fitted some with new ones for the tough days ahead; the Spaniards had a special incantation which was designed for such occasions -- the length of time it took to utter permitted the iron to get as hot as it should before it was shaped and nailed to the horses' hooves -- "for Christo y Santiago," Alonso said, and then repeated it several times, perhaps adding in a furtive whisper as he hammered, "Shma Israel Adonai Elohenu" -- and then the horses were saddled, their breastplates bedecked with bells, and they were lowered into shallow water, for there were no piers or point of debarkation awaiting the visitors, and they swam ashore. It was difficult for them, as their legs were stiff from the containment during the passage but instinct prevailed and the little band that would change the world forever scrambled on to the land their masters would call Eldorado.
For the next several decades, the warriors kept coming. When the battles were over, millions of Indians had perished. Upon his return to Spain, Cortes received much fame and fortune. But his life was said to be empty. Many of his old compadres turned against him, accusing him of war crimes and misappropriating Montezuma's gold. Others had remained in Mexico, particularly the Jews who had been hiding as Catholics. The farrier Alonso, who uttered the special prayer while fitting the horses of the conquest with shoes, established the first ranch in the New World, outside Mexico City. But by 1529, the Inquisition had ranged across the ocean. What prayer did he utter when the soldiers came for him in the jungles of Mexico? Of course we do not know, for there is no record of his last words as a free man, but we do know that the church rendered him another sort of pioneer -- the first Jew to be burnt at the stake in the New World, carried to the outdoor furnace in a procession on a horse, draped in the dun-colored sambenito of shame that might have matched the coat of his four-legged companion. Although the sambenito looked like a priest's garment with its chasuble and long pointed hat, its purpose was to mock the wearer; its name means to brand or disgrace, and it was yellow -- a color that is most significant in terms of this story because its use as a slander dates from a Medieval superstition about dun, or yellow, horses. They were considered inferior.
After his auto-da-fe in Mexico City, other secret Hebrews who had fled Spain as conquistadors volunteered for assignments in the most rugged parts of Mexico where they thought they could be safe. And so was established another first -- the biggest ranch in the New World, in the sere province of Nuevo Leon, near what became the modern city of Monterrey. It was started by the Carvajal family, a famous converso dynasty that bred the first horses and cattle in the conquered lands, supplying the foundation stock for missions along the Rio Grande, and in turn some of these horses found their way to the Native Americans of Texas and beyond. Yet, the Inquisition pressed on and the Carvajals -- father and nephew, wife and nieces -- were burnt at the stake in the late 16th century. Some secret Hebrews eluded their tormentors, and within another hundred years they had headed north and become the first cowboys in the New World -- yes, the original high plains drifter of American legend was not Clint Eastwood but a son of Moses who had been kicked out of Spain. These cowboys did not have red hair or a blonde beard. And they did not call themselves Rowdy or Dad, or Ike, Wyatt, Zeke, Deke or Chance. They were named Juan or Isaac or Ismael, although they may have kept that to themselves. Since many were fugitives and had secrets, their affect was not at all like that of the expansive and grandiose dons who had driven them from their own land; they generally didn't have much to say, and they made the sign of the cross in public and observed the Sabbath beyond the eye of mission priests or spies, and thus was the great American icon born -- a mysterious stranger who wouldn't be fenced in, reinventing himself on the plains of the Southwest. Years later their descendants would discover a menorah stashed behind the crumbling stucco of a bunkhouse, a tattered scroll with strange glyphs rolled up inside an old saddle blanket -- remnants from a forbidden world about which they knew nothing -- and they would wonder about their family histories and some would make inquiries and join temples and others would wall everything back up. And all the while there was something that urged them on, the knowledge perhaps, somewhere in their bones, that they had come from a tribe of ancient shepherds whose communion with oxen and mules and horses is recorded in the psalms and more esoteric texts of another age, and when it was necessary, the tribe had wandered again after the original exile, traveling on the backs of horses, finding its way to another desert and making the wide open space its home.
Deanne Stillman will discuss her book at the ALOUD series June 24 at 7 p.m. at the L.A. Central Library. For more information, visit www.lapl.org