October 27, 2008
ANALYSIS: Obama worked hard to gain Jewish trust
YOUNGSTOWN, Ohio (JTA)—A major Republican tack against Barack Obama has a simple theme: By his friends you shall know him.
For the McCain campaign, in recent weeks this has meant repeatedly linking the Democratic presidential nominee to William Ayers, the former member of the Weather Underground. But Jewish Republicans had been employing the strategy for many months in the run-up to the Nov. 4 vote, with the goal of portraying Obama as soft and unreliable in his support for Israel.
Jewish GOPers point to Obama’s 20-year membership in the church of Rev. Jeremiah Wright, his associations—however limited—with Palestinian activists and his consultations with some foreign policy experts seen as critical of either Israel or the pro-Israel lobby.
To buttress this line of attack, they stress Obama’s stated willingness to meet with Iranian leaders. Hovering in the background—and at times right up in the voters’ faces—have been Internet campaigns and outright pronouncements by some conservative pundits depicting Obama as an Arab or a practicing Muslim.
Obama has responded by explaining how he has dropped troubling relationships, touting his ties to some Jewish communal leaders in Chicago and pro-Israel lights, casting himself as a lifelong supporter of Israel and presenting himself as a leader who would work to revitalize black-Jewish relations.
He has insisted repeatedly that Israel’s security is “sacrosanct,” cited his defense of Israel’s military tactics during the 2006 war in Lebanon and pressed for tighter U.S. sanctions against Iran as part of his pledge to do everything in his power to block Iran’s acquisition of nuclear weapons.
The U.S. senator from Illinois has spoken thoughtfully about Jewish holidays and religious traditions, as well as the early influence of Jewish and Zionist writers on his worldview. And last Martin Luther King Day, Obama used the pulpit of the slain civil rights leader to condemn anti-Semitism in the black community.
“I always joke that my intellectual formation was through Jewish scholars and writers, even though I didn’t know it at the time,” Obama told the Atlantic’s Jeffrey Goldberg earlier this year, noting “theologians or Philip Roth who helped shape my sensibility, or some of the more popular writers like Leon Uris.”
“So when I became more politically conscious, my starting point when I think about the Middle East is this enormous emotional attachment and sympathy for Israel, mindful of its history, mindful of the hardship and pain and suffering that the Jewish people have undergone, but also mindful of the incredible opportunity that is presented when people finally return to a land and are able to try to excavate their best traditions and their best selves. And obviously it’s something that has great resonance with the African-American experience.”
Such policy and ideological pronouncements were enough to secure support during the Democratic primaries from a few pro-Israel stalwarts in the U.S. Congress (most notably Robert Wexler of Florida) and the media (New Republic editor-in-chief Martin Peretz). And even the recently defunct New York Sun—a neoconservative newspaper that had plenty of problems with Obama’s domestic and foreign policies—felt inspired to publish an editorial in his defense on the general question of support for Israel.
“We’re no shills for Mr. Obama, but these Republicans haven’t checked their facts,” the newspaper declared in the January 9, 2008 editorial. “At least by our lights, Mr. Obama’s commitment to Israel, as he has articulated it so far in his campaign, is quite moving and a tribute to the broad, bipartisan support that the Jewish state has in America.”
Still, despite such sentiments and Obama’s feverish efforts to allay Jewish concerns, polls showed him having trouble with Jewish voters—first during the primary season, when he reportedly trailed his main party rival, U.S. Sen. Hillary Clinton (D-N.Y.), and then throughout much of the general election race when surveys showed him failing to match the totals of previous Democratic nominees.
In recent weeks, however, as the Republican ticket has had to cope with the nation’s economic collapse and the declining popularity of vice-presidential choice Sarah Palin, Obama has been able to flood swing states with waves of newfound Jewish surrogates who were either neutral or with Clinton during the primaries but are now speaking out for him.
Their effectiveness was in evidence last week in a Gallup Poll that showed Obama breaking through a plateau that had dogged him for months: The Democratic candidate garnered 74 percent Jewish support, matching past Democratic candidates and bypassing the persistent 60 percent showing since the primaries.
The trend toward Obama was tangible earlier this month at the B’nai Israel synagogue in Rockville, Md., where the Republican Jewish Coalition’s Noah Silverman made the case for GOP nominee John McCain in a debate with Michael Levy of the National Jewish Democratic Council.
Unlike the false depictions of Obama as a radical Muslim that have spread through the Internet, Republican Party reminders of Obama’s past associations with alleged radicals “are not smears,” Silverman said.
The packed hall burst into sustained laughter. Such derision, however, has not inhibited the guilt-by-association attacks. John Lehman, a Reagan administration Navy secretary, at this city’s Jewish community center last week cited the usual litany. He even tossed in Wright, though McCain has banned the use of the pastor’s liberation theology as a cudgel.
“You’re known by the company you keep,” Lehman said several times.
He later defended his mention of Wright, who once described Israel as a colonial power and used the phrase “goddamn America” in a sermon about the continued struggle facing blacks.
“It’s an important issue,” Lehman told JTA. “I don’t see how someone could sit in a pew for 20 years and listen to that crap.”
The Youngstown audience wasn’t interested—it peppered Lehman and the Obama surrogate with questions about policy.
That doesn’t mean that some of the attacks are not substantive. In an interview with JTA during the primaries, Obama failed to say how he could not have been aware of Wright’s radical views on Israel over a 20-year relationship with his church.
“It doesn’t excuse the statements that were made, it’s just simply to indicate it’s not as if there was a statement like this coming up every Sunday when I was at church,” Obama said at the time, evading the question, which was how Obama responded to Wright’s radicalism on those occasions, however infrequently he may have encountered it.
A few weeks later, Wright’s public appearances grew intolerable, and the Obamas left the church and cut off the pastor.
On other fronts, Obama has been less decisive in walking back from what many Jewish and pro-Israel activists—including his own supporters—see as obvious blunders.
Obama still won’t acknowledge that his “I would” reply to a debate question in 2007 about whether he would meet unconditionally with Iranian President Mahmoud Ahmadinejad meant just that. And his clear declaration of support for Jerusalem as Israel’s undivided capital at the AIPAC policy conference in May was followed up by poorly conceived clarifications to the Palestinians, then to the pro-Israel community, then to anyone who was still bothering to ask.
The most effective Republican tack has been his status as a blank slate: Obama is 47 and has barely four years of experience on the national stage.
What has smoothed these concerns has been a strategy of systematically cultivating the Jewish community since his first run for state Senate in 1996. His closeness to scions of Chicago’s most influential Jewish families—including the Pritzkers and the Crowns—propelled a state-by-state outreach that strategically targeted similar dynasties.
For instance, the campaign’s Jewish outreach director in Ohio, Matt Ratner, came on board after a meeting between the candidate and his father, Ron, a leading Cleveland developer. The campaign has set up Jewish leadership councils in major communities and hired Jewish outreach directors in at least six swing states.
Obama used the same strategic outreach in building his policy apparatus. The foreign policy team making the case for an Obama administration that engages in intense Middle East diplomacy features several accomplished Jewish members.
In addition to Wexler, Obama’s circle of advisers on Israel and Iran policy includes familiar veterans of the Clinton administration such as Dennis Ross, once America’s top Middle East negotiator; Dan Shapiro, a lobbyist who once headed the legislative team for U.S. Sen. Bill Nelson (D-Fla.); and Mara Rudman, a former national security councilor.
Obama reached out to Wexler, a make-or-break figure among Florida’s Jews, before announcing for president, and since 2005 has been consulting with Ross—the most reputable name among Jews in Middle East peacemaking.
“His vision of direct American engagement” with leaders in Tehran “for the purpose of stopping Iran’s nuclear program was so compelling I wanted to be a part of it,” Wexler told JTA.
“Direct American engagement” with Iran was once inconceivable as a pro-Israel position. Due in part to a concerted effort by Obama and his Jewish friends, however, it has gone mainstream, most recently in a bill co-authored by the Democratic nominee that promoted tightened anti-Iran sanctions as well as the utility of engagement. The bill, backed by the American Israel Public Affairs Committee, passed overwhelmingly in the House of Representatives but was killed by Senate Republicans without explanation.
The bill is just one example of how Obama has offered detailed policy proposals that have meshed his emphasis on diplomacy with some of the hallmarks of Israeli and pro-Israeli strategies, especially when it comes to Iran. By the time Obama or his surrogates have rattled off a detailed sanctions plan that includes targeting refined petroleum exporters to Iran, the insurance industry and Iranian banks, listeners at some forums almost appear to have forgotten about Obama’s one-time pledge to meet with Ahmadinejad. It doesn’t hurt that the McCain campaign is short on such specifics.
In a trip to Israel over the summer, Obama impressed his interlocutors by internalizing their concerns over Iran and immediately integrating them into his own vision for the region, Ross said in an interview.
“He told the Israelis during the trip that ‘Iran with nuclear weapons was not only an existential threat to Israel, and I view it that way, but I also would view it as transforming the Middle East into a nuclear region, undermining everything I’d hope to accomplish,’ ” said Ross, who accompanied Obama on the trip.
None of this guarantees a smooth pro-Israel presidency. During the primaries, Obama cautioned Cleveland Jewish leaders that to be “pro-Israel” does not mean being “pro-Likud,” an encomium that could haunt the U.S.-Israel relationship if Obama is elected and the Likud Party—as projected—returns to power in case of early elections in Israel. Still, Obama supporters credit a meeting with Likud leader Benjamin Netanyahu for some of the nominee’s initiatives dealing with the Islamic Republic.
But it is the overemphasis on Obama’s Middle East views and associations—real or imagined—that might prove the critical weakness in Republican efforts to cut down Obama’s support among Jews. It’s not just that it’s true now, as it has been in past campaigns, that Jews are not single-issue voters. It is also that Obama has uncovered an exquisite Jewish spin to his broader appeal to generous notions of America’s liberal past.
In making the case that Obama is an unreliable flip-flopper, Republicans note that one of the biggest applause lines in his AIPAC speech was his Jerusalem pledge. But they don’t mention that the biggest applause line had nothing to do with Israel—especially extraordinary considering the foreign-policy-first crowd.
“In the great social movements in our country’s history, Jewish and African Americans have stood shoulder to shoulder,” Obama said in his conclusion. “They took buses down south together. They marched together. They bled together. And Jewish Americans like Andrew Goodman and Michael Schwerner were willing to die alongside a black man—James Chaney—on behalf of freedom and equality. Their legacy is our inheritance.”
In Washington’s culture of sarcastic bon mots, surely there lurks a line about what it takes to make an AIPAC activist cry. Judging by some of the faces in the crowd that day in May, Obama found the soft spot.