A day after the Israeli government agreed to trade five Lebanese prisoners for the bodies of two Israeli soldiers whose kidnapping sparked the 2006 war with Hezbollah, a lawsuit was filed in Jerusalem by the families of 12 Iranian Jews who have been missing since they attempted to emigrate from Iran in the early 1990s.
Six of the families now live in Israel. But one, the Tehranis, moved to Los Angeles in 1994 and still await their eldest son's arrival. The lawsuit argues that any deal with Hezbollah, which would reportedly include information from Israel about the fate of four Iranian diplomats who went missing in Lebanon in the early '80s, must advance the effort to locate and free the missing Iranian Jews, ages 15 to 60 when they disappeared.
"For the families of the missing Persian Jews, the decision to release information on the whereabouts of the disappeared Iranian officials means that they simply will have no other leverage from any quarter to influence the Islamic regime to provide information about their loved ones," said Nitsana Darshan-Leitner, the plaintiffs' attorney. "Several of the wives are agunot [' chained' women who cannot remarry], and many of the families are on the verge of economic collapse after 14 years."
"The High Court promised the families two years ago that it would compel the [Israeli] government to undertake every possible step to secure information concerning the missing Jews from the Islamic regime, and now the Cabinet has recklessly voted to simply turn over the information without making any effort at a quid pro quo," Darshan-Leitner continued. "Being the guardian of the world Jewish community is not merely something our officials should only pontificate about at Israeli bond dinners, its something they are obligated to fulfill at every juncture."
Israel National TV talked to one of the missing Iranians' family in Israel
Babak Tehrani was 16 and evading military service when his parents paid smugglers to transport him into Pakistan. Babak's parents and two younger brothers planned to meet him in Vienna and then continue on to Los Angeles. They haven't heard from him since they said goodbye in 1994, their only hope a 12-year-old report from a friend who said he saw Babak in a notorious Iranian prison.
The Iranian government has denied any knowledge of the missing men. During a 2006 visit to the United States, Mohammad Khatami, a relative moderate who was Iran's president from 1997 to 2005, was sued by the families for ignoring their pleas, despite allegedly being aware of the missing Jews' whereabouts. A decision is pending in Virginia District Court.
"There is not even a moment when we don't think about the situation," Siamak Tehrani, Babak's younger brother, said after the 2006 lawsuit was filed. "We open our eyes in the morning, and we think about this until we go to bed at night."
-- Brad A. Greenberg, Senior Writer
L.A. Rabbinical Student Writes Guide to Aid Reform Movement in Great Britain
In a country where a high percentage of Jews are Orthodox -- or, as the joke goes, the synagogue they don't attend is Orthodox -- other movements often struggle to attract more people.
That's where the American Jewish Reform community -- particularly Los Angeles' -- comes in.
Danny Burkeman, a fourth-year rabbinical student at Hebrew Union College-Jewish Institute of Religion in Los Angeles, wrote "Leading a Community in Prayer," an educational resource to accompany the new prayer book for Great Britain's Reform movement. The siddur, "Forms of Prayer," is the first egalitarian prayer book in England to use gender-neutral language, and it also includes traditional songs and prayers that had been left out of the 1977 Reform prayer book.
Burkeman, on the phone from London, where he is visiting for the summer, said he has learned much about spirituality from living in Los Angeles. "It's such a wonderful and warm community," he said. "The American Reform movement is such a confident movement; there's such a variety of programs and projects that the Reform movement in England hasn't been able to do."
The new prayer book will bring the British Reform movement more in line with the U.S. Reform movement, Burkeman said. His guide discusses how to lead prayers and what it means to be a prayer leader, and provides prayer planning sheets. It can be useful to Reform Jews everywhere.
Once Burkeman, 29, is ordained as a rabbi, he plans to return to England for some years to share what he's learned here in Los Angeles, such as the music and the synagogue atmosphere. ("There's more Jews in Los Angeles than there is in the whole of England.")
But the good news, he said, is that the new prayer book will help move Britain's Reform Jews into the new millennium.
"It's a dynamic Judaism that continues to grow," he said. "A new siddur is necessary to speak to the next generation."
-- Amy Klein, Religion Editor
Local Soccer Coaches Make Cut for 18th Israeli Maccabiah Games
The 18th Israeli Maccabiah Games are still more than a year away, but the team selection process has already begun. Two local soccer coaches, Wendi Whitman and Michael Erush, have made the cut.
Whitman, head assistant coach at Cal State Long Beach, will be assisting Barry Kaplan in coaching the junior girls team. Whitman, a former Maccabi USA soccer player and goalkeeper for Stanford University, coached the junior girls team during the 17th Maccabiah Games in 2005 and last year's Pan American Maccabi Games.
Erush, assistant coach at Loyola Marymount University, will serve as assistant coach on the Maccabiah men's soccer team. He played defensive midfielder for Loyola from 2000 to 2003 and took silver during the 2005 Maccabiah Games.
-- Molly Binenfeld, Contributing Writer
Sinai Temple, Sinai Akiba Celebrate Major Renovation Completion
Sinai Temple and Sinai Akiba Academy joined together to commission a major redesign of Sinai Akiba Middle School by architect Zoltan Pali. The $9.5 million improvement project included raised ceilings, wider hallways and new classrooms, along with updated equipment and technology, computer lab, renovated gym and an expanded library that is also open to the congregation.
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