Parshat Vayigash (Genesis 44:18-47:27): It was brief. Jacob, head of the House of Israel, met with Pharaoh, King of Egypt
Sukkot is 'z'man simchatenu' -- our season of rejoicing. It is a time to celebrate, to enjoy meals with guests, to sing, to study and to appreciate life. It is a time 'le-shev ba-Sukkah,' to live life to its fullest -- in the sukkah.
Parshat Ki Tavo (Deuteronomy 26:1-29:8) Throughout Moses' dark description of curses, the theme of enemies is prevalent. This, too, is part of the curses we wish to obliterate on Rosh Hashanah.
Parashat Chukat (Numbers 20:1-22:1) Who was Miriam? She is the only woman in the Torah who bears the title "Neviah" -- prophetess. So who was she?
What prompted Agnon, a master of original writing, to create an anthology of rabbinic texts relating to Shavuot? As an author with a deep connection to his religious roots, Agnon related to the experience of Shavuot, a celebration of the centrality of books in Judaism.
Both the composition and inclusion of "Had Gadya" into the Passover haggadah are shrouded in mystery.
This popular Aramaic song, chanted at the end of the seder purportedly to keep the children awake, is dated no earlier than the 15th century. Composed of 10 stanzas, "Had Gadya" follows a cumulative pattern similar to "The House That Jack Built," where a new detail is added in each stanza.
How do we build a House of God? How do we achieve the spiritual mandate that God placed upon the community when asking of them to build the Mishkan, the dwelling place of God? Anybody who serves a community as its spiritual leader understands that the nature of my question has little to do with the architectural plans of the building, rather it addresses the religious and spiritual atmosphere we are challenged to create within the four walls that we call our "House of God."
In his magnum opus on the history and development of Jewish civil law, "Ha-Mishpat Ha-Ivri" ("Jewish Law"), Israeli Supreme Court Justice Menachem Elon remarks that basing a viable modern legal system on Jewish Law is no easy task -- "it calls for great intellectual effort, creativity and boldness."
While the questions associated with incorporating Jewish civil law into Israel's legal system are complex and beyond the scope of this column, I do wish to pose one modest question: Is it possible, in select instances, for the principles and spirit of Mishpat Ivri to serve as a quasi-legal and moral guide on certain matters of Israeli policy?
Throughout our history, my family's descendants have been mistreated, traumatized and deceived (just like me), yet somehow, we always survived. We always insisted, either physically or metaphorically, on "staying in the land and digging wells," despite "the famine." So perhaps our people refer to themselves by the names of my father and son, but their inner character and strength as tough survivors comes from me, Isaac. It is my story -- the story of a survivor -- that is really their story.
I am not sure how your rabbi would react if you sat in the pews reading T.S. Eliot or William Faulkner, but if you were found poring over the pages of 1966 Nobel Laureate S.Y. Agnon's "Days of Awe," originally published in Hebrew as "Yamim Noraim," I trust most rabbis would happily approve. So would Agnon. In his introduction, Agnon states that he created this book so that one may read it "between prayers," as a way of intensifying one's spiritual experience during the High Holy Days.
It was July 12, 1984, my first day on the Ketziot basic training base, my new "home" as an IDF soldier in the Givati Infantry Brigade. One by one, we were issued what was then the standard IDF infantry weapon, the Israeli-made Galil rifle.
Everybody wanted to be in Moscow this past weekend. Leaders from all over the world flew in to partake in history: President George W. Bush, French President Jacques Chirac and German Chancellor Gerhard Schroeder all made it, as did President Moshe Katzav of Israel.
A book's opening chapter is crucial to setting the mood and aura for the remainder of the book's journey. Likewise, the opening scene of a film usually helps set the tone for what will ensue.
The Passover seder is both a reader's experience and a moviegoer's. We sit around the table and read the haggadah, and we also witness a host of rituals. But how does the seder leader creatively capture an audience and draw it into the experience from the beginning?
Realities teach us that building a Jewish State is a complex project, one that requires military strength, spiritual vitality and financial security.
In the fall of 1989, I began the process of pursuing rabbinical ordination. Although I would eventually be ordained at Yeshiva University in New York, I did commence my studies as a Jewish Theological Seminary (JTS) student, opting to do my first year at the University of Judaism (UJ) in Los Angeles (this was pre-Ziegler School, when the UJ served as a feeder school to JTS in New York).
"The economy is very sick," Netanyahu said. "There is no money in the till, and we have a deficit of NIS 30 billion."
As the recession continues in Israel, Bank of Israel economists expect unemployment to climb to 12 percent, meaning that more than 300,000 Israelis will be out of work this year.
Would any principal ever consider changing the Bible curriculum from Genesis to Leviticus? Genesis to Leviticus? You mean the Book of Leviticus, including this week's Torah portion Parshat Tzav, which deals with animal sacrifices and burnt offerings?
Today, I struggle with my grief for Ramon as the "international hero" and for Ramon as the man who my family and I were privileged to meet, break bread with and get to know personally.
The art of public speaking is a special gift. In the anthology "Lend Me Your Ears: Great Speeches in History" (Norton & Co., 1997), New York Times columnist William Safire collects 200 of history's outstanding instances of oratorical eloquence.
He divides this compendium of great speeches by categories, including Memorials and Patriotic Speeches; War and Revolution Speeches; Tributes and Eulogies; Sermons; Inspirational Speeches; and Speeches of Social Responsibility. Among the outstanding public addresses are Abraham Lincoln's "Gettysburg Address," Martin Luther King's "I Have A Dream" speech and John F. Kennedy's inaugural address.
Given the atmosphere in the Middle East today, it is hard to believe that just seven years ago, on Nov. 6, 1995, a Jewish funeral took place where the deceased was surrounded and eulogized by Jews and Arabs. Yes, this week marks the seventh anniversary of Israeli Prime Minister Yitzchak Rabin's funeral. Rabin was publicly eulogized (in this order) by Israeli President Ezer Weizman, King Hussein of Jordan, acting Prime Minister Shimon Peres and Egyptian President Hosni Mubarak. A Jew, followed by an Arab, followed by a Jew, followed by an Arab, all standing together at one graveside in Israel, eulogizing one Jewish leader. Children born that year in the Middle East probably have a hard time understanding how such an integrated funeral was really possible, given the Middle East they have witnessed since they were born.
Was Rabin's funeral, which brought together Jews and Arabs for one brief moment, the first of its nature in the history of the Middle East?
In the particular historical consciousness of the Jewish people, there has always been a familiarity with "jihad" as representative of an Islamic method of conquering populations by means of the sword.
Here we were, 18-year-old kids who barely knew anything about life, and being entrusted with weapons that had the potential to save lives or to take lives.
Although it might seem a little early for Passover discussions, Jewish law does mandate that one should begin studying the Passover laws and details at least 30 days before the actual holiday. This is probably because no holiday requires more detailed preparation than Passover. Most of the preparations for this holiday tend to focus on koshering our homes, kitchens and utensils, and, of course, the menu for the big seder meal. What we often seem to forget is that the seder is not a meal, per se, nor a gathering to sing Hebrew folk songs, but it is an educational experience that requires no less preparation than koshering your oven or preparing your main dish.
So many people seem to be concerned with the question, "Who wrote the Bible?"
September 11, 2001.
This morning, America woke up to the same nightmare that my parents did on February 6, 1985. On that morning, my parents in Los Angeles heard the news that a suicide bomber had attacked an Israel Defense Forces convoy in Southern Lebanon. Reports of casualties varied from 50 injured to 100 killed. My parent's ultimate nightmare was that their son, who had enlisted in the IDF seven months earlier, was a part of the convoy that had been attacked.
While leading a tour of Israel for a group of college kids in the summer of 1995, I read a newspaper headline that described a newly issued halachic ruling by 15 rabbis -- with former Chief Rabbi Avraham Shapira at their helm: "The evacuation of West Bank IDF military bases poses a threat to Jewish life, and therefore, by halachic decree of this rabbinic council, all religious soldiers in the IDF are to refuse military orders to take part in any such operation."
As a Sephardic Jew representing a heritage of tolerance, intellectual honesty and tradition, my perspective on the recent "Exodus controversy" -- which is not rooted in anger, name-calling or popular "marketplace theologies" which have characterized certain responses in this city -- is that of the classical Sephardic Bible commentators, whose method has been described as "the persistent demand for logic."
Honesty, morality and ethical behavior -- these are the calling cards of Leviticus, and they are the centerpieces of Jewish behavior and identity. Amongst the mitzvot enumerated in Leviticus 19 (known by some scholars as the "Holiness Code") are respect for parents, charity for the poor, prohibitions against stealing and lying, a reminder to pay an employee's wages on time, the moral obligation not to take advantage of the deaf or blind, honesty and fairness in justice, prohibitions against holding grudges or exacting revenge, and the famous mitzvah to "love your neighbor as yourself."
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It's beginning to look a lot like you know what, and that's OK, says comedy star Elon Gold. Also: complete coverage of the Madoff scandal, tales of family menorahs, latke recipes, Orit Arfa gets her t-shirt circumcised, and Rob Eshman wishes Jews believed in hell, so Bernie Madoff would go there.
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Parshat Vayigash (Genesis 44:18-47:27): It was brief. Jacob, head of the House of Israel, met with Pharaoh, King of Egypt
What else explains the collective amnesia on display?