Parshat Vayishlach (Genesis 32:4-36:43) Certainly, ours is a history of being targeted by "them" for no reason other than our being "us." The Christian, en route to liberate the Holy Land from the infidel Muslim Saracens, stopped along watering holes throughout Europe to massacre whole Jewish bystander communities.
Parshat Devarim (Deuteronomy 1:1-3:22) In Parshat Devarim we begin a new book, Deuteronomy, the fifth and final volume of the Five Books of Moses, or the Pentateuch. In Hebrew, we call it the Chumash, or the Torah. Christians call it the Old Testament. Each of these names implicitly perceives the Book of Devarim as part and parcel of an integrated package
Parshat Beha'alotecha (Numbers 8:1-12:16)
When prayer is not answered, sometimes -- as the country singer Garth Brooks poetically has observed -- one reflects, stunned, and suddenly realizes that some of God's greatest gifts are unanswered prayers.
Parshat Acharey Mot (Leviticus 16:1-18:30)
The traditional English translation for the disease tzora'at that is eponymous with this week's Torah portion, Metzora, is "leprosy." However, as our commentators explain, biblical leprosy was something very different from the bacterial leprosy of modern times that is attributed to the bacillus Mycobacterium leprae. Biblical leprosy traces to a different kind of disease, an infection permeating the spirit and the soul, the disease of lashon hara (or its Ashkenazic variant spelling, lashon hara): evil talk, tale bearing and gossip.
In the course of a lifetime, we encounter any number of friends.
Some are friends by happenstance -- friends who happen to attend school with us, happen to work where we do or reside near us. When we graduate from school, change careers or relocate, most such friends slowly disappear from our lives -- and we from theirs.
It happens to all of us. You are with friends, engaged in small talk, and then someone makes a disparaging comment about a common acquaintance. You didn't see the insult coming, but there it is. It's entered the conversation.
What should you do? Should you challenge the slight or let it go by unaddressed?
Rabbi Dov Fischer responds to Rabbi Yosef Kanefsky's invitation to have a conversation about Jerusalem.
Today, the symbols of hospitality more typically are the bedroom at the end of the hall, the face and bath towels, and an old blanket with pillowcases that don't match. But that's OK. Because if it is part of their childhood, your children will continue this wonderful tradition of hachnasat orchim when they have homes and households. They are watching you and learning. Just as you do what your parents did when you grew up. Just as Joseph. Just as Rivkah. Just as Lot. All continuing this remarkable tradition, so strangely unique in society, of housing unknown sleepovers, feeding them and footing the bill with joy.
Feed a person manna from heaven, and he wants quail. Give him the Torah, give him a Promised Land, lead him through battle without a defeat - and he wants to turn back at the first intimation of challenge and risk.
Not all of us realize it, but Parshat Emor is one of the most frequently read Torah portions we encounter. We typically read it in May, and again on Passover's second day and on the first two days of Sukkot. It is read on these two festivals because, like D'varim (Deuteronomy) chapter 16 in Parshat Re'eh, it sets forth critical details that define the Torah observances' unique requirements for us.
In Parshat Toldot, we encounter the remarkable event described in Genesis 27, as Yitzhak prepares in blindness to confer an eternal blessing on one of his twin sons.He wants to extend that blessing to the viscerally evil Esav, who nevertheless always has acted with the utmost respect for his father. Esav has Yitzhak figured out, and Yitzhak really loves him. By contrast, Rivkah is devoted uniquely to the simpler, gentler, less charismatic Yaakov.Why the dichotomy?
Your child comes home and says she wants to be a doctor someday. Your spouse or serious beau tells you he or she dreams of being something greater. And you douse the dream with a comment: "You aren't smart enough," "You don't have the skills needed to do that" or "No one will take you seriously."
When I was a kid, I was a very important person in shul. My dad was not at all prominent in the greater society -- he merely worked for his brother, selling toys and stationery as a wholesaler in Manhattan's Lower East Side, starting his workday at 7 a.m. and working through 7 p.m. every day, including Sunday. (Sabbath-observant, he got to leave midafternoon on Fridays.) But at shul, he was well liked, even loved, and was the vice president of the local Young Israel. He was very important there, and I got treated great.
Then he died -- cut down by leukemia at age 45. At his funeral, everyone from shul attended and promised to love our family, to remain close. In time, though, the bonds loosened. There were fewer visits on Shabbat to our home; fewer invitations to others' homes. And then it happened. One Shabbat, amid 20 talking boys, I was singled out to be chastised -- to be quiet. That had never before happened to me.
In this week's Torah Portion, Shelach Lecha, Moshe Rabbeinu designates an advance party of 12 scouts to survey the Promised Land. The Jews are approaching their destination and the fulfillment of their destiny, and Moshe opts to have a team of prominent Jewish leaders, comprised of one delegate from each of the 12 tribes, investigate and report back.
It is now two years since I moved to Calabasas to become the rabbi of a new Orthodox congregation. And there is no time like the eve of the Jewish New Year to take stock.
People said it couldn't be done. Some believed there was not much hope for an Orthodox synagogue in this community bordering the San Fernando and Conejo valleys, where expensive homes pepper the steep hills, because members would have to walk to services, and outsiders would be deterred from moving here because of the high price of housing.
I have tried explaining it to friends outside Los Angeles. But the Los Angles Times of Sunday, Aug. 3, cannot be explained in words alone. One must have held the paper in hand to appreciate what appeared that day.
Why is the United Nations running refugee camps like Jenin, for people who claim to be living in their own land?
The recent landslide vote of the Israeli Likud Party, utterly rejecting an Arab country west of the Jordan River, reflects the evolving mindset of the largest political party in Israel.
In October 1999, I went through the personal tragedy of a divorce. I felt personally lost, very much alone. A lady in my congregational community, Lilly Kahn-Rose, approached me one Shabbat soon after, offering to help me in some way. I responded: "Please invite me and my children for some Shabbat meals, and please help me get some Shabbat meal invitations from others in the community. I can buy cold cuts, side dishes, and challah, can recite kiddush and lead z'mirot melodies, but it is going to be so lonely and feel so minimalist in our apartment. Please help me get me some Shabbat invitations."
Either the authoritarians of Yasser Arafat's Palestinian Authority have the power to direct, control, intercept and stymie Arab terrorist attacks against Israel, or they do not. If this year's proliferation of Arab mass murder has been within the Palestinian Authority's power to control, then those events confirm that the Palestinian Authority has no right to exist as a polity. On the other hand, if the Palestinian Authority cannot control the anti-Israel terror emanating from within its borders, then it also has no right to exist as a polity.
The Metropolitan Transportation Authority (MTA) plans to construct a grotesquely invasive "Bus Rapid Transit" corridor (the term is MTA's) along Chandler Boulevard in the East San Fernando Valley, and MTA's 300-page-plus environmental impact report (EIR) deceives the public in its effort to whitewash the plan. As one salient example of deceit, the EIR disingenuously tries to hide the rapid- transit's impact on community safety, conceding the possibility of increased "pedestrian/bus conflicts."
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It's beginning to look a lot like you know what, and that's OK, says comedy star Elon Gold. Also: complete coverage of the Madoff scandal, tales of family menorahs, latke recipes, Orit Arfa gets her t-shirt circumcised, and Rob Eshman wishes Jews believed in hell, so Bernie Madoff would go there.
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Parshat Vayigash (Genesis 44:18-47:27): It was brief. Jacob, head of the House of Israel, met with Pharaoh, King of Egypt
What else explains the collective amnesia on display?