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Parshat Bereshit (Genesis 1:1-6:8) Why did God create the world? Why are we here in this life?
Parshat Shoftim (Deuteronomy 16:18-21:9) One of the biggest misnomers in the Jewish vocabulary is the translation of tzedakah as "charity." This mistranslation has gone on for so long in the American Jewish community that it's a hard habit to break.
Parshat Shelach Lecha (Numbers 13:1-15:41)
Why is there so much disillusionment, fear and unsettling behavior in this parsha? And what can we learn from the chaos?
Parshat Behar (Leviticus 25:1-26:2)
In the few courses that I have taken and books that I have read on management, one of the main components of success is the ability to engage in "big
visioning" or "blue sky" thinking.
Parshat Tazria (Leviticus 12:1-13:59)
There comes a time, for each of us, when we stand face to face with our demons; it is in our response to this challenge that we often see some of the more beautiful moments in human life. In this week's parsha, Tazria, we find one of those opportunities.
We have the chance, each and every week, to take the journey of Abraham, listen for the call of God and then find ways to answer that call.
How much easier would it be to build a world of love, compassion, justice and peace than the continued path of war and violence?
Kedoshim is a lofty and powerful parsha, known as the holiness code, which the Talmud and Midrash understood to be rav gufei Torah, or encompassing the majority of the Torah, namely that this chapter is a summation of the entire Torah itself.
As we journey through Exodus we see the God of great power and might, the God who sends plagues, attacks Egypt and toys with Pharaoh's heart, all while trying to impress both the Israelites and Egyptians.
This past week was Rabbi Abraham Joshua Heschel's yahrzeit, which falls during Parshat Shemot, the beginning of slavery and our fight against Pharaoh, which is also when we celebrate the life of Dr. Martin Luther King Jr. How appropriate!
Many rabbinic texts detail our long tradition of ecotheology, explicitly supporting the idea that caring for the Earth is a distinctly religious imperative.
Our ancestors understood that when we make a vow, promising to give something to God, or take an oath regarding our own actions, this was the highest and most serious endeavor, as the power of speech is what separates us most critically from the animal world. "Baruch She'amar V'hayah Ha'olam, God spoke and the world came into being."
Today, Judaism is undergoing a transformation, as we seek to embody the words of Rav Kook, who said we must make the old new and the new holy. Prayer must be made spiritually meaningful, whereby it becomes what Heschel described as the language of the soul, not just the language of the past.
This week we meet Moses, our new leader and adviser. Moses is commanded to go to Egypt, gather the people and demand their freedom from Pharaoh.
Most people are surprised, even flabbergasted, to learn that there is a sizeable Jewish community in Pasadena, one that has been here for well over a century.
I grew up in the San Fernando Valley, and I had never been to Pasadena. I knew little about it -- mostly that the Rose Parade and Rose Bowl were there; I had no idea how close it was to Woodland Hills, where I lived. And I certainly didn't think about if there were Jews there.
Pasadena is located in the San Gabriel Valley -- or what locals call the "Other Valley" -- and it's surrounded by the San Gabriel Mountains. It sits at the foot of Mount Wilson, home to the observatory where Albert Einstein worked during his stay at Cal Tech. It's also home to Jet Propulsion Laboratory, the leading U.S. center for robotic exploration of the solar system, which offers us a connection to space, science and some of the best minds in the world.
People always tell me that I am a downer, constantly talking about the world's problems here, genocide there; conflict here, poverty there. Nobody ever wants to talk to me at a party!
I understand tikkun olam, the repairing and healing of our world, as the central calling of our people. All of the prayer, teaching, outreach, pastoral work and congregational activities that I help facilitate lead me back to the notion that they are somehow helping to add the necessary energy into our global cosmos, which can facilitate the advent of a new and better time for all people. And I know that each of us is working, in our own way, to help better the world.
For the last several years I have had a relationship with a man in prison, and I have seen how his soul has become anguished and diminished by sitting in that cell.
I met William after he was released from prison the first time, and I helped him get back on his feet. Now I write him words of comfort from the Psalms, from the Torah and from meditations that I have found to enhance an ailing spirit.
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This week we examine President-elect Obama's choice of Rep. Rahm Emanuel as Chief of Staff -- he's an IDF veteran, a serious Jew and a tough cookie. So is his brother Ari, Hollywood super macher. Julie Gruenbaum-Fax considers efforts to heal the community after an intense election campaign, and Rob Eshman deconstructs the passage Prop. 8 from a Swiftian perspective. Marty Kaplan, Danielle Berrin, David Suissa, Tom Teicholz, Brad Greenberg and the regular gang of homies.
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The Jewish character has become the American Jewish character, disassociated from an ethnic history and assimilated into American culture. And the assimilation hasn't only been for Jews.
The kosher meat market is in a tailspin as production at the Agriprocessors' meatpacking plant in Postville, Iowa, which had been operating at a fraction of its normal capacity since May, finally ground to a halt this week. The company, whose meat was sold under the labels
Parshat Chayei Sarah (Genesis 23:1-25:18) God is present when two people commit their lives to each other and become one family.
The start of the event was running late -- did I mention it was a Jewish event? -- and midway through our green room conversation, Hitchens pulled out a small bottle of Johnnie Walker Black. He emptied it into a 16-ounce clear-plastic cup and drizzled in some Crystal Geyser